Ezekiel 36:37“Thus says the Lord GOD: This also I will let the house of Israel ask me to do for them: to increase their people like a flock.
Daniel 9:2-3 in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years. 3 Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
Prayer is the key that unlocks the storehouse of God’s promises. Ezekiel 36 reveals a profound truth: God had declared that Israel would be restored as a nation, yet He said, “I will also let the house of Israel inquire of Me to do this for them” (v. 37). Even after declaring His sovereign will, God still expected prayer to bring it to pass.
This principle is vividly illustrated in Daniel 9. Daniel recognized through Jeremiah’s prophecy that the appointed time for Israel’s deliverance had arrived. Instead of merely declaring the promise, he humbled himself with fasting, sackcloth, and ashes, pouring out a prayer of repentance. Daniel stepped into God’s prophetic plan through prayer!
Why does God require prayer? Because in a world where human free will reigns and natural law governs, prayer gives God the legal right to intervene. It is the divine principle that allows heaven’s will to be executed on earth.
Yeshua (Jesus) taught us to pray, “Your kingdom come, Your will be done on earth as it is in heaven” (Matthew 6:10). Prayer’s purpose is to align earth with heaven and open the door for God’s intervention.
God has positioned us for this moment — “for such a time as this” — to usher in His Kingdom. If we truly grasp our roles as Kings and Priests of the Most High, we will walk in His prophetic plan, expecting Him to move supernaturally. Invite Him to move into your life, family, and every situation you face. By doing so, you are granting God the authority to intervene powerfully in every area of your life.
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[worthy_plugins_devotion_single_body]God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
Last night marked the beginning of Shavuot–a feast that many Christians recognize as Pentecost, the day the Holy Spirit was poured out in Acts 2. But the roots of Shavuot stretch back much further. Long before that upper room encounter–about 1,500 years earlier–Shavuot was the day God gave the law to Moses on Mount Sinai, writing His commandments on tablets of stone.
In a world trembling with uncertainty–political unrest, economic turmoil, natural disasters–God is speaking again. Not in whispers, but with the shaking that reorders lives, redefines kingdoms, and removes everything that cannot stand in the presence of His glory. He is preparing us for a kingdom that cannot be moved. But in the midst of the shaking, there is rest — a deep, unshakable rest reserved for the people of God. Not rest as the world gives — temporary relief or distraction — but the kind that anchors the soul in the storm, the kind that is rooted in Yeshua (Jesus), our rest.