Psalm 85:6-7 Will You not revive us again, That Your people may rejoice in You? Show us Your mercy, Lord, And grant us Your salvation.
The revivalist D.L. Moody was on vacation in England from his ministry in Chicago. At one point during his sabbatical there, a local pastor prevailed upon Moody to speak at his parish church. So D.L. went to preach the next Sunday morning. That afternoon he recorded in his journal that it was the deadest crowd he had ever seen and the only thing worse than preaching to those people was that he had promised to speak again the same night.
But that night, midway through his sermon something happened. The people started to come to life, and Moody felt compelled to ask if anyone would like to become a Christian. Many people stood up. He was taken aback, “Maybe you don’t understand what I am asking. So when we are dismissed if you want to become a Christian come over to this little room and meet with me.” When the service was over, D.L went to the room and it was packed, and many became believers.
Now he was on vacation, and so next day, Moody boarded a train for Ireland…but the Lord had other plans. Disembarking in Ireland he found a message awaiting him, “Come back. Revival has broken out.” So Moody returned to the church and preached for 10 straight nights and over 400 people came to the Lord. Moody was perplexed. How could he have known that an 80-year-old widow named Mary Ann Adeland had read one of his sermons in the newspaper and begun praying every day that God would bring D.L. Moody to her church?
We might well wonder what this thing is about prayer…especially prayer in the secret place. How does it work? Why does it work? A little old widow’s love and concern for her spiritually dead neighbors inspires her to pray relentlessly and specifically, and the vacation plans of a great revivalist are adjusted for a local harvest, a God-orchestrated vacation revival for D.L. Moody, right in her hometown! Believers pray because they love, and little passionate souls like Mary Ann Adeland are hidden gems in the Lord’s crown. How many spiritually dead neighbors do you have? If you see them with spiritual eyes, and you truly love them, consider your sister Mary Ann, her deep concern… and how the Lord channeled one of His trusted servants right into her neighborhood for a local revival.
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.