Isaiah 59:17,19 For He put on righteousness as a breastplate, And a helmet of salvation on His head; He put on the garments of vengeance for clothing, And was clad with zeal as a cloak. So shall they fear The name of the Lord from the west, And His glory from the rising of the sun; When the enemy comes in, like a flood The Spirit of the Lord will lift up a standard against him.
Romans 13:12 The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light.
Over the last week, tensions have escalated significantly following the assassination of an Iranian General and several terrorist leaders within the Iranian Embassy compound in Damascus. This week also coincides with the conclusion of Ramadan, during which there have been heightened calls from terrorist groups for attacks against Jewish and Christian communities. The war drums are beating … and the question is — how should we as believers respond?
First, we have to win the spiritual battle that we’re currently fighting! Whether you realize it or not, we as believers have been at war since we came to faith!
“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world, and against the spiritual forces of evil in the heavenly realms.” Thus Paul instructed us in Ephesians. We fight against the kingdom of Satan.
We fight with spiritual weapons; prayer, the Word of God, faith in His truth, and His power– these are not carnal weapons but spiritual. We are seated in the heavenlies with Him [Ephesians 1:20], and in His authority, we make our stand.
The enemy’s weapons are temptations, fiery darts of doubt and disbelief, discouragement, weariness, earthly pleasures. Thus the enemy distracts us from and disarms us in the battle position.
But what soldier goes to war without taking the equipment necessary for war? A soldier on the battlefield without his weapons is useless and helpless and in great danger.
So it is in the spiritual realm. We need to actively take up our spiritual armor and weapons to fight the enemy. And we have this promise — when the enemy comes in — like a flood the Spirit of the Lord shall raise up a standard against Him! Are you ready to make your stand in this day?
Now, today, war is a very real threat in the physical realm – but it’s already been here for millennia in the spiritual realm. So by all means necessary take up the armor of God today – stand with Him in faith and win your battle, one day at a time — win the battle over your thoughts and your actions. YHVH Tz’vaot, “The LORD of Hosts” is with you, to strengthen, equip, and overcome; and His victory is assured!
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[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.