Psalms 107:2-6 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; And gathered them out of the lands, from the east, and from the west, from the north, and from the south. They wandered in the wilderness in a solitary way; they found no city to dwell in. Hungry and thirsty, their soul fainted in them. Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.
In his book, Pilgrim’s Progress, John Bunyan has written one of the most beautiful allegories about the journey we all travel as believers. The book describes the hero, Christian, and his journey from the City of Destruction to his heavenly destination, the Celestial City. Now there’s one part of Pilgrim’s Progress that I want to focus on today — walking through the Swamp of Despondency!
At one point during their travels, Christian and his companion suddenly find themselves there….in the Swamp of Despondency. Still bearing his burden, Christian, begins to sink in the mire. His traveling companion manages to get out, but he returns to the City of Destruction without giving aid to Christian. Christian is left all alone and sinking even deeper in the mire, until Help, the allegorical figure for the Holy Spirit, pulls him free from the swamp.
Christian then asks Help why this dangerous plot of land has not been mended so that poor travelers might go safely to the Celestial City. Help replies, “This miry slough is such a place that cannot be mended.”
How true it is in real life! As hard as we try to avoid them, whether young in the Lord, or spiritually mature…swamps of despondency seem inevitable, and we must struggle through them!
Charles Spurgeon once wrote to his students in the book, “Lectures to my Students”, “Fits of depression come over most of us. Usually cheerful as we may be, we must at intervals be cast down. The strong are not always vigorous, the wise not always ready, the brave not always courageous, and the joyous not always happy. There may be here and there men of iron…but surely the rust frets even these.”
There are times in our lives when we will struggle through the swamps of despondency — but praise God that He has provided us a helper for those times of need! We need to press through, seeking and trusting the power of the Holy Spirit to pull us out of those nasty swamps, and set our feet back upon the Rock of our salvation. Let’s also look around to see our brethren who may be struggling in the swamps of despondency, so that, rather than abandoning them, we might give them a hand on their journey to the celestial city!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.