Romans 13:11-14 And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. 12 The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. 13 Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.
For nearly twenty years, Romans 13:12 has been my signature verse on every email I send. For me, it’s a constant reminder that the long, dark night of this world is almost over, and the Day of the Lord is just about to dawn.
Paul tells us to cast off the works of darkness. The Greek word he uses, apotithemi, means to throw something off yourself, to take it away and remove it completely.
Imagine this: you come to the realization that the clothes you’re wearing are filthy, soaked with disease, bacteria, and viruses—all designed to harm you and even destroy you. What do you do? You don’t keep them on! Of course not! You strip them off and throw them straight into the fire! That’s what Paul is saying here about the “works of darkness.” Those sinful habits, those weights, and distractions that drag us down—they’ve got to go.
But don’t stop there! Paul says to “put on the armor of light” (verse 12) and to put on Yeshua HaMashiach (Jesus Christ) (verse 14). In Paul’s time, this language would have been understood as putting on the Lord’s glory, His divine majesty, and His righteousness—like clothing fit for royalty. It’s a transformation, not just in how we live but in how we reflect His light and His holiness.
Let’s be challenged today … don’t make any provision for the flesh. Don’t give sin a foothold or a chance to creep back in. Instead, clothe yourself in the Lord’s majesty and glory and walk as His ambassador of light in this dark world.
Every time you cast off the dead things in your life and put on His glory, you’re not only living for Him—you’re helping to prepare the way for His soon return. What a privilege to be part of that! The night is almost over — let’s be ready for the dawn.
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[worthy_plugins_devotion_single_body]For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.