Romans 13:11-14 And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. 12 The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. 13 Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.
For nearly twenty years, Romans 13:12 has been my signature verse on every email I send. For me, it’s a constant reminder that the long, dark night of this world is almost over, and the Day of the Lord is just about to dawn.
Paul tells us to cast off the works of darkness. The Greek word he uses, apotithemi, means to throw something off yourself, to take it away and remove it completely.
Imagine this: you come to the realization that the clothes you’re wearing are filthy, soaked with disease, bacteria, and viruses—all designed to harm you and even destroy you. What do you do? You don’t keep them on! Of course not! You strip them off and throw them straight into the fire! That’s what Paul is saying here about the “works of darkness.” Those sinful habits, those weights, and distractions that drag us down—they’ve got to go.
But don’t stop there! Paul says to “put on the armor of light” (verse 12) and to put on Yeshua HaMashiach (Jesus Christ) (verse 14). In Paul’s time, this language would have been understood as putting on the Lord’s glory, His divine majesty, and His righteousness—like clothing fit for royalty. It’s a transformation, not just in how we live but in how we reflect His light and His holiness.
Let’s be challenged today … don’t make any provision for the flesh. Don’t give sin a foothold or a chance to creep back in. Instead, clothe yourself in the Lord’s majesty and glory and walk as His ambassador of light in this dark world.
Every time you cast off the dead things in your life and put on His glory, you’re not only living for Him—you’re helping to prepare the way for His soon return. What a privilege to be part of that! The night is almost over — let’s be ready for the dawn.
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[worthy_plugins_devotion_single_body]I could tell you about countless difficult and drawn out circumstances over which we have tried to stand firmly in faith until they finally came to pass. Sometimes we made it and sometimes we were weak and began to doubt. But God mercifully came through for us on most of these things, despite our lack of strength to stay faith-ful.
New Testament genealogies of Yeshua Ha Mashiach (Jesus the Christ) all identify Him as the son of king David. It was universally understood from the Tenach (OT) that the messiah would be descended from David and that he would restore the Davidic monarchy to its ultimate and most universal expression, even that this king would reign and sit on the throne forever.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.