Psalms 27:1,5,14The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid? 5 For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock. 14 Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!
Traditionally in Jewish spirituality, these 40 days of prayer and repentance beginning the 1st of Elul to Yom Kippur parallel the 40 days that Moses spent on the mountain [Exodus 34:28] pleading God’s forgiveness for Israel’s sin of creating and worshiping the golden calf. Interestingly, Psalm 27 is read each day of the month of Elul, along with the shofar blast in preparation for Yom Kippur (Day of Atonement).
Ancient Jewish sages teach that Elul is an intense season of repentance and reckoning, preparing for a direct “face to face” encounter with God. Their belief is that such repentance qualifies us to be in right standing with the Almighty, able to speak to Him without any hindrances, “face to face” as Moses did as God’s friend; [Exodus 33:11]. Moses waited on the LORD for 40 days until his face radiated the glory of God; so the daily exhortation in Psalm 27 “Seek my face” [verse 8], serves for them as an exhortation during this season, with the expectation of a divine encounter.
How does seeking God’s face in the presence of enemies (the major theme of Psalm 27) relate to Moses’ 40 days on Mount Sinai? Simply that the sin of Israel’s idolatrous worship opened the door for God’s judgment, often manifested as enemy invasion. And turning back to Him was the only sure protection. Moses did this as an intercessor for the nation, as such, typifying the intercessory work of the Messiah, descending from the mountain radiant with the glory of God on His face, and carrying a second presentation of YHVH’s word, the Ten Commandments.
We know, however, that repentance alone, no matter how fervent or persistent, does not qualify us for a “face-to-face” encounter with God and that the Law of Moses is insufficient to provide for us the righteousness God requires for intimate communion with Him. In fact, the apostle Paul describes the covenant of Moses: “…the ministry of death, written and engraved on stones…[2 Corinthians 3:7], even though it appeared with the glory of God on His servant’s face.
But, “..we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord;” [2 Corinthians 3:18]. Beholding the glory of Messiah, waiting on Him in this, or any season, will cause us to radiate His nature, presence, and love. This is the amazing glory of the New Covenant in His blood, access to the very presence of God through Yeshua the Messiah. Spend time in His Presence, radiate His glory.
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[worthy_plugins_devotion_single_body]As we celebrated Shavuot last night, we’re looking at the promise given 2000 years ago: that normal people will lead extraordinary lives; that disciples, who were terrified on the night of Yeshua’s (Jesus) death, were transformed into bold saints of God; and that fishermen, tax collectors, and housewives – normal everyday people – became empowered, and turned the Roman Empire inside out and upside down!
The disciples worried — we only have five small loaves and two fishes! What ever will we do?? Five loaves and two fishes could never feed the multitudes in the natural realm! But we have a God who is in the multiplication business! He works on an entirely different mathematical equation than we are accustomed to — He takes the little we offer and turns it into more than we could fathom!
Have you ever heard how the Karen people of Burma were prepared for the gospel? This unique people’s history reveals how the Lord had sovereignly preserved, in their traditions, their yearning for the one true God.
Believers in Messiah Yeshua (Jesus) have all been inducted into a priesthood by the new birth, a New Covenant priesthood established by the Lord Himself, in the order of Melchizidek [Psalm 110:4; Hebrews 7:11]. While the Old Testament Levitical priesthood was limited exclusively to the sons of Aaron, all New Testament believers in Messiah are called a “Royal priesthood” [1 Peter 2:5; 2:9].
Over twenty years ago, not long after I came to faith in Messiah Yeshua (Jesus) the Lord began putting it in my heart to create a website where believers could be informed about world, national and Christian news — so that they could more effectively pray.
As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).
We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.