Genesis 26:1-2 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you.
Genesis 26:12 And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, Gen 26:13 and the man became rich, and gained more and more until he became very wealthy.
Genesis 26:19 But when Isaac’s servants dug in the valley and found there a well of spring water,
As we’ve been speaking a word of revival across the United States, a primary purpose is to re-dig the wells for a great harvest in the midst of such darkness. While many would say “there is no revival coming”, we simply refer to Matthew 13:24-30 which describes a two-fold harvest. First, the WHEAT is ripening for harvest, while second, TARES are growing up along with it.
Even as we see evil and chaos and spiritual darkness rising up, God is also preparing the greatest harvest the world has ever seen as the end of this age draws near; and this is verified by simple mathematics. In the late 1800s the population of the world finally reached one billion people. By the 1930s, a second billion was added. As the multiplication became exponential in the 20th century, up to today, we are now nearly eight billion people in the world. And a remnant, or fraction of eight billion who will come to faith, will eclipse every remnant of every single generation before us! It’s simple math.
So our first meeting on this journey was in Florida, which was discovered on Palm Sunday, March 20, 1513, by Ponce DeLeon and so named by the explorer to commemorate the triumphal entry of the Lord. (Pasqua Florida, or “Flowering Easter”). So, it was a fitting place to begin re-digging the spiritual wells of the nation, which despite what revisionist historians suggest, was established to spread the gospel and to be a “city on a hill.”
The spiritual foundations of America, in their various locations throughout the colonies established by faithful pioneering Christians, over the years have been eroded, and their “wells” have been stopped up … and blocked. Part of our assignment for this season is simply to re-dig the wells.
In Issac’s time, a famine in the land became so severe that he considered going to Egypt. But the Lord intervened and said to him, “Stay here in the midst of the famine, and believe my Word,” … and when he did so, Isaac was blessed 100-fold in the midst of a famine.
According to God’s word, we’re expecting to see Him move powerfully as His glory rises up even in the darkness.
Isaiah 60:1-3 Arise, shine, for your light has come, and the glory of the LORD has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. And nations shall come to your light, and kings to the brightness of your rising.
The glory of the Lord will shine, through our faith, our repentance, our obedience; and re-digging our own wells, each individually, allowing God to search us and know us, removing the obstacles in our lives that prevent the wellsprings of living water to flow, the harvest will be great!
Be blessed today, you’re alive for a purpose … to be part of the greatest harvest the world has ever known. In the midst of manifold troubles and problems, be part of the solution. Millions are now perplexed, afflicted, and terrified, and their only comfort, their most needed provision is to drink from the wells of salvation. Dig with us, in prayer and every spiritual work, for the sake of this massive generation. Our God will have a HARVEST!
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[worthy_plugins_devotion_single_body]The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.