Genesis 26:1-2 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you.
Genesis 26:12 And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, Gen 26:13 and the man became rich, and gained more and more until he became very wealthy.
Genesis 26:19 But when Isaac’s servants dug in the valley and found there a well of spring water,
As we’ve been speaking a word of revival across the United States, a primary purpose is to re-dig the wells for a great harvest in the midst of such darkness. While many would say “there is no revival coming”, we simply refer to Matthew 13:24-30 which describes a two-fold harvest. First, the WHEAT is ripening for harvest, while second, TARES are growing up along with it.
Even as we see evil and chaos and spiritual darkness rising up, God is also preparing the greatest harvest the world has ever seen as the end of this age draws near; and this is verified by simple mathematics. In the late 1800s the population of the world finally reached one billion people. By the 1930s, a second billion was added. As the multiplication became exponential in the 20th century, up to today, we are now nearly eight billion people in the world. And a remnant, or fraction of eight billion who will come to faith, will eclipse every remnant of every single generation before us! It’s simple math.
So our first meeting on this journey was in Florida, which was discovered on Palm Sunday, March 20, 1513, by Ponce DeLeon and so named by the explorer to commemorate the triumphal entry of the Lord. (Pasqua Florida, or “Flowering Easter”). So, it was a fitting place to begin re-digging the spiritual wells of the nation, which despite what revisionist historians suggest, was established to spread the gospel and to be a “city on a hill.”
The spiritual foundations of America, in their various locations throughout the colonies established by faithful pioneering Christians, over the years have been eroded, and their “wells” have been stopped up … and blocked. Part of our assignment for this season is simply to re-dig the wells.
In Issac’s time, a famine in the land became so severe that he considered going to Egypt. But the Lord intervened and said to him, “Stay here in the midst of the famine, and believe my Word,” … and when he did so, Isaac was blessed 100-fold in the midst of a famine.
According to God’s word, we’re expecting to see Him move powerfully as His glory rises up even in the darkness.
Isaiah 60:1-3 Arise, shine, for your light has come, and the glory of the LORD has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. And nations shall come to your light, and kings to the brightness of your rising.
The glory of the Lord will shine, through our faith, our repentance, our obedience; and re-digging our own wells, each individually, allowing God to search us and know us, removing the obstacles in our lives that prevent the wellsprings of living water to flow, the harvest will be great!
Be blessed today, you’re alive for a purpose … to be part of the greatest harvest the world has ever known. In the midst of manifold troubles and problems, be part of the solution. Millions are now perplexed, afflicted, and terrified, and their only comfort, their most needed provision is to drink from the wells of salvation. Dig with us, in prayer and every spiritual work, for the sake of this massive generation. Our God will have a HARVEST!
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The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.