Genesis 26:1-2 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you.
Genesis 26:12 And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, Gen 26:13 and the man became rich, and gained more and more until he became very wealthy.
Genesis 26:19 But when Isaac’s servants dug in the valley and found there a well of spring water,
As we’ve been speaking a word of revival across the United States, a primary purpose is to re-dig the wells for a great harvest in the midst of such darkness. While many would say “there is no revival coming”, we simply refer to Matthew 13:24-30 which describes a two-fold harvest. First, the WHEAT is ripening for harvest, while second, TARES are growing up along with it.
Even as we see evil and chaos and spiritual darkness rising up, God is also preparing the greatest harvest the world has ever seen as the end of this age draws near; and this is verified by simple mathematics. In the late 1800s the population of the world finally reached one billion people. By the 1930s, a second billion was added. As the multiplication became exponential in the 20th century, up to today, we are now nearly eight billion people in the world. And a remnant, or fraction of eight billion who will come to faith, will eclipse every remnant of every single generation before us! It’s simple math.
So our first meeting on this journey was in Florida, which was discovered on Palm Sunday, March 20, 1513, by Ponce DeLeon and so named by the explorer to commemorate the triumphal entry of the Lord. (Pasqua Florida, or “Flowering Easter”). So, it was a fitting place to begin re-digging the spiritual wells of the nation, which despite what revisionist historians suggest, was established to spread the gospel and to be a “city on a hill.”
The spiritual foundations of America, in their various locations throughout the colonies established by faithful pioneering Christians, over the years have been eroded, and their “wells” have been stopped up … and blocked. Part of our assignment for this season is simply to re-dig the wells.
In Issac’s time, a famine in the land became so severe that he considered going to Egypt. But the Lord intervened and said to him, “Stay here in the midst of the famine, and believe my Word,” … and when he did so, Isaac was blessed 100-fold in the midst of a famine.
According to God’s word, we’re expecting to see Him move powerfully as His glory rises up even in the darkness.
Isaiah 60:1-3 Arise, shine, for your light has come, and the glory of the LORD has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. And nations shall come to your light, and kings to the brightness of your rising.
The glory of the Lord will shine, through our faith, our repentance, our obedience; and re-digging our own wells, each individually, allowing God to search us and know us, removing the obstacles in our lives that prevent the wellsprings of living water to flow, the harvest will be great!
Be blessed today, you’re alive for a purpose … to be part of the greatest harvest the world has ever known. In the midst of manifold troubles and problems, be part of the solution. Millions are now perplexed, afflicted, and terrified, and their only comfort, their most needed provision is to drink from the wells of salvation. Dig with us, in prayer and every spiritual work, for the sake of this massive generation. Our God will have a HARVEST!
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[worthy_plugins_devotion_single_body]In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.