Luke 8:43-47 And a woman having a flow of blood twelve years, who had spent all her livelihood on physicians, and could not be healed by anyone, Came up behind Him, and touched the border of His garment: and immediately her flow of blood stopped. And Yeshua (Jesus) said, “Who touched Me? When all denied it, Peter and those that were with Him said, “Master, the multitude are crowding and pressing on You, and You say, ‘Who touched Me?'” And Yeshua (Jesus) said, “Somebody touched Me: for I perceive that power had gone out of Me.” And when the woman saw that she was not hidden, she came trembling, and fell down before Him, she declared unto Him before all the people the reason she had touched Him, and how she had been immediately healed.
Isn’t it interesting that of the multitudes thronging and pressing toward Yeshua (Jesus), only one really touched Him? What made Yeshua notice her among all the rest?
This woman was desperate. She had reached the end of her rope. She had probably spent all her money visiting every doctor she could find and done all she could do to help herself in the natural realm. I think she finally realized that what she truly needed was a touch from the Lord. The word “power” in this passage, in Greek, is “dunamis”. Dunamis is the word from which the word dynamite is derived. As she reached for Him, dynamite power flowed out of the Lord and radically healed and changed her!
Somehow, the world has us convinced that the solution to all our problems come from it! We tend to look to people and material things to satisfy our earthly desires instead of looking to the Lord!
Do you need a touch from the Lord today? How much are you longing for Him? Let’s abandon the ways we’ve been reaching out to the world for strength — and determine to reach out to the Lord in faith and believe!
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.