Luke 8:43-47 And a woman having a flow of blood twelve years, who had spent all her livelihood on physicians, and could not be healed by anyone, Came up behind Him, and touched the border of His garment: and immediately her flow of blood stopped. And Yeshua (Jesus) said, “Who touched Me? When all denied it, Peter and those that were with Him said, “Master, the multitude are crowding and pressing on You, and You say, ‘Who touched Me?'” And Yeshua (Jesus) said, “Somebody touched Me: for I perceive that power had gone out of Me.” And when the woman saw that she was not hidden, she came trembling, and fell down before Him, she declared unto Him before all the people the reason she had touched Him, and how she had been immediately healed.
Isn’t it interesting that of the multitudes thronging and pressing toward Yeshua (Jesus), only one really touched Him? What made Yeshua notice her among all the rest?
This woman was desperate. She had reached the end of her rope. She had probably spent all her money visiting every doctor she could find and done all she could do to help herself in the natural realm. I think she finally realized that what she truly needed was a touch from the Lord. The word “power” in this passage, in Greek, is “dunamis”. Dunamis is the word from which the word dynamite is derived. As she reached for Him, dynamite power flowed out of the Lord and radically healed and changed her!
Somehow, the world has us convinced that the solution to all our problems come from it! We tend to look to people and material things to satisfy our earthly desires instead of looking to the Lord!
Do you need a touch from the Lord today? How much are you longing for Him? Let’s abandon the ways we’ve been reaching out to the world for strength — and determine to reach out to the Lord in faith and believe!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.