Luke 8:43-47 And a woman having a flow of blood twelve years, who had spent all her livelihood on physicians, and could not be healed by anyone, Came up behind Him, and touched the border of His garment: and immediately her flow of blood stopped. And Yeshua (Jesus) said, “Who touched Me? When all denied it, Peter and those that were with Him said, “Master, the multitude are crowding and pressing on You, and You say, ‘Who touched Me?'” And Yeshua (Jesus) said, “Somebody touched Me: for I perceive that power had gone out of Me.” And when the woman saw that she was not hidden, she came trembling, and fell down before Him, she declared unto Him before all the people the reason she had touched Him, and how she had been immediately healed.
Isn’t it interesting that of the multitudes thronging and pressing toward Yeshua (Jesus), only one really touched Him? What made Yeshua notice her among all the rest?
This woman was desperate. She had reached the end of her rope. She had probably spent all her money visiting every doctor she could find and done all she could do to help herself in the natural realm. I think she finally realized that what she truly needed was a touch from the Lord. The word “power” in this passage, in Greek, is “dunamis”. Dunamis is the word from which the word dynamite is derived. As she reached for Him, dynamite power flowed out of the Lord and radically healed and changed her!
Somehow, the world has us convinced that the solution to all our problems come from it! We tend to look to people and material things to satisfy our earthly desires instead of looking to the Lord!
Do you need a touch from the Lord today? How much are you longing for Him? Let’s abandon the ways we’ve been reaching out to the world for strength — and determine to reach out to the Lord in faith and believe!
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[worthy_plugins_devotion_single_body]This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.
Elijah had just come through one of the most intense seasons of his life. He had called down fire from heaven on Mount Carmel, seen the prophets of Baal defeated, and yet found himself running in fear from Jezebel, exhausted and discouraged. In the cave at Horeb, he cried out, believing he was alone and that all was lost. But it was there—in the still small voice—that God revealed His presence and His plan.
Over the weekend, the United States launched a bold operation aimed at ending Iran’s nuclear program. In the quiet of the night, unseen by human eyes, B-2 Spirit bombers initiated Operation Midnight Hammer—a precision strike designed to eliminate hidden threats before they could bring harm. With unmatched stealth, they cut through the darkness, delivering a decisive blow against danger.
Every true move of revival begins where few look for it—at the hidden brook, in the quiet place of God’s pruning. Cherith (נַחַל כְּרִית) means to cut off, to separate, to covenant. Before Elijah could stand on Mount Carmel and call down fire, he had to be separated, set apart for God’s purposes.