Acts 1:6-8 Therefore, when they had come together, they asked Him, saying, "Lord, will You at this time restore the kingdom to Israel?" And He said to them, "It is not for you to know times or seasons which the Father has put in His own power. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses unto Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth."
I love this passage of scripture. If you can imagine the disciples on this day -- they had gone through a roller coaster ride of emotions over the past 50 days. They had seen their Lord crucified. And then had gone into hiding ... until they discovered in amazement, He was alive! Just over 7 weeks had transpired and they were now watching Yeshua (Jesus) departing Earth and returning to His Father. The disciples were understandably unsure what was next, and so they asked a very reasonable question -- "Lord, will you at this time restore the Kingdom to Israel?"
Notice that Yeshua did not answer the question directly or give them the details they were expecting. He merely said, "It is not for you to know the times or the seasons...." But then He set His own precedent and called them to be Holy Spirit-empowered witnesses for Him and His Kingdom.
We don't know the exact timing of His return and the coming of His Kingdom either, but just as those disciples were, we also are called to receive the power of the Holy Spirit and be His witnesses. We must seek the fullness of His Spirit, become empowered, and eagerly participate in this great end-time mission, a harvest that likely will dwarf all that has gone before, and be part of a rich welcome for our glorious and awesome God!
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[worthy_plugins_devotion_single_body]When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?