Acts 1:6-8 Therefore, when they had come together, they asked Him, saying, "Lord, will You at this time restore the kingdom to Israel?" And He said to them, "It is not for you to know times or seasons which the Father has put in His own power. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses unto Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth."
I love this passage of scripture. If you can imagine the disciples on this day -- they had gone through a roller coaster ride of emotions over the past 50 days. They had seen their Lord crucified. And then had gone into hiding ... until they discovered in amazement, He was alive! Just over 7 weeks had transpired and they were now watching Yeshua (Jesus) departing Earth and returning to His Father. The disciples were understandably unsure what was next, and so they asked a very reasonable question -- "Lord, will you at this time restore the Kingdom to Israel?"
Notice that Yeshua did not answer the question directly or give them the details they were expecting. He merely said, "It is not for you to know the times or the seasons...." But then He set His own precedent and called them to be Holy Spirit-empowered witnesses for Him and His Kingdom.
We don't know the exact timing of His return and the coming of His Kingdom either, but just as those disciples were, we also are called to receive the power of the Holy Spirit and be His witnesses. We must seek the fullness of His Spirit, become empowered, and eagerly participate in this great end-time mission, a harvest that likely will dwarf all that has gone before, and be part of a rich welcome for our glorious and awesome God!
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For the next week or so we’ll be looking closely at the life of Jonah the prophet. Jonah was told to “preach against the city of Nineveh”, that was in the ancient kingdom of Assyria. Nineveh was a major city on the banks of the Tigris River about 500 miles north and east of where Jonah was; located on a contemporary map in modern Iraq, about 300 miles north of Baghdad. Archaeologists have found the ruins of ancient Nineveh right outside the Iraqi city of Mosul. Yes, the same Mosul that was taken last week by jihadists!
Abraham was sitting in front of his tent on the plains of Mamre, when the LORD (Yehovah — Yud Hay Vav Hay) came to him and declared the fulfillment of a promise He had made to him many years before, saying that through Abraham’s seed the world would be blessed! (Genesis 12:7; 13:15-16, 15:18, 17:7-9)
As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.