Romans 13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
While many around the world are apathetic and lack understanding about the times in which we live, we as believers should realize these are merely signs of the times and have a sense of urgency to be about the Lord’s business.
Dr. Albert Bartlett, an expert on compounding, gave this scenario. Let’s suppose you’re sitting in a water tight baseball stadium which seats over 50,000 people, and you’re handcuffed to the top bleacher. Let’s say a single drop of water is placed in the center of the stadium and is allowed to double at a rate of 1 time per minute. In other words, 1 drop doubled, equals two drops added to the stadium. The next minute, two drops doubled equals four drops, next minute, four doubled equals eight, and so on.
How many minutes do you suppose you’d have before you’d drown? A few months? A few days? Get this — how about 49 minutes?! That’s right; it would take only 49 minutes to drown completely! What’s even more remarkable is that at 44 minutes, the amount of water in the stadium would only be at 7%! Seriously, do the math!
You see, the real action takes place only in the last five minutes. It seems there is all the time in the world and then…perhaps this is one reason the scriptures say the Lord will come as a thief in the night!
I do not want to be sitting there in the top bleacher, oblivious and helpless — do you? Those of us who are aware of the times have a key to the handcuffs — discernment, wisdom and faith! We will begin preparing now for the times drawing nearer by the second!
Let’s get a sense of urgency about the hour in which we live. Let’s pray earnestly, invest wisely, and be about His business while there’s still time! There’s SO much work to be done!
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Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.