Romans 13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
While many around the world are apathetic and lack understanding about the times in which we live, we as believers should realize these are merely signs of the times and have a sense of urgency to be about the Lord’s business.
Dr. Albert Bartlett, an expert on compounding, gave this scenario. Let’s suppose you’re sitting in a water tight baseball stadium which seats over 50,000 people, and you’re handcuffed to the top bleacher. Let’s say a single drop of water is placed in the center of the stadium and is allowed to double at a rate of 1 time per minute. In other words, 1 drop doubled, equals two drops added to the stadium. The next minute, two drops doubled equals four drops, next minute, four doubled equals eight, and so on.
How many minutes do you suppose you’d have before you’d drown? A few months? A few days? Get this — how about 49 minutes?! That’s right; it would take only 49 minutes to drown completely! What’s even more remarkable is that at 44 minutes, the amount of water in the stadium would only be at 7%! Seriously, do the math!
You see, the real action takes place only in the last five minutes. It seems there is all the time in the world and then…perhaps this is one reason the scriptures say the Lord will come as a thief in the night!
I do not want to be sitting there in the top bleacher, oblivious and helpless — do you? Those of us who are aware of the times have a key to the handcuffs — discernment, wisdom and faith! We will begin preparing now for the times drawing nearer by the second!
Let’s get a sense of urgency about the hour in which we live. Let’s pray earnestly, invest wisely, and be about His business while there’s still time! There’s SO much work to be done!
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[worthy_plugins_devotion_single_body]This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!
Set my mind on things above where my life is hidden with Christ…
…every problem, every issue, every fear, every practical matter concerning nature and flesh, to be reckoned in the light of a spiritual identity, a reality which I cannot see, a Heaven which is somewhere outside my universe. And Paul says, “Seek that!” How do I do that? How do I stretch my attention into the Heavenly realm…set my mind on things above?
The Sabbath is a weekly experiential reminder of the FREEDOM we experience from bondage to sin. In the above passage, Moses explicitly connects the celebration of Shabbat with deliverance from slavery. Isaiah 61:1 beautifully expresses Yeshua’s saving work bringing good news to the poor, binding up the brokenhearted, proclaiming liberty to the captives, and opening the prison to those who are bound, a wonderful message of deliverance and freedom.