Psalms 118:22-23 The stone which the builders rejected Has become the chief cornerstone. This was the Lord's doing; It is marvelous in our eyes.
Isaiah 28:16 Therefore thus says the Lord God: Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; whoever believes will not act hastily.
John 15:18 If the world hates you, keep in mind that it hated me first.
These first two scriptures are speaking of the same "Stone", the prophesied Messiah Yeshua (Jesus), the "head of the corner" or "rosh pina", in Hebrew. This stone is laid in Zion, a common synonym for Jerusalem, where mount Zion rests. The stone is "tried", that is, tested in every way that a stone can be; the stone is precious and excellent to be set as a sure, reliable, accurate, even everlasting foundation, and a stone which is prepared and set in place by God, Himself. Can you think of a "Stone" more perfect or beautiful than our Messiah?
Yet this same "stone" is rejected by the "builders"; but also believed in by others, who will not act hastily. The Hebrew word for "rejected", “ma-as”, carries even stronger meaning; "to abhor", "cast away", "despise", "disdain", and "be loathsome" are also denoted by it. So the "Rosh Pinah", the "Chief Cornerstone" of God is spurned, abhorred, held in contempt, and rejected.
Now the builders are the ones who ought to know a good stone for a building when they see one. They're responsible for the quality of the building. But this precious cornerstone is abhorred and cast away by them; very sad and irresponsible. Yet the prophet clearly predicts this stone will become the "Chief Cornerstone", even though rejected by the builders -- and that it will be marvelous in the eyes of some...and these will not "make haste"; the Hebrew "chuwsh" means to hurry, or even "to flee in alarm". Apparently, those, who believe, will be at peace, they will be relaxed.
The Lord Yeshua (Jesus) said that our identification with Him would cause us to be hated and rejected too. And in this world, there are quite a few modern "builders" who have also rejected the "Chief Cornerstone", so we can expect that they will reject and abhor us who belong to Him. But the prophet said that believers in this Precious Cornerstone will not make haste, or flee in terror; instead, their belief, their faith, their trust will make them relaxed. Is that you?
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Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”