Deuteronomy 16:15 “Seven days you shall keep a sacred feast (Chag in Hebrew) to the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless you in your produce, and in all the works of your hands, therefore you shall surely rejoice (Sameach in Hebrew).
Sukkot (the Feast of Tabernacles) started a few days ago, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water, and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Hmm. If our focus lies on all of our abundances without acknowledging the Provider, then it is all vanity! But if our focus is on the Lord and His desire for our lives, then He will provide us with all that is pure and holy.
Let’s feast in the Lord today, for all that He has provided for us this season! Let’s take the time to recognize and appreciate all of the abundances God has poured upon us this past year and allow our hearts to overflow with the measure of gratitude that is appropriate given His great generosity!
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After forty years of wandering in the wilderness, Israel finally crossed into the Promised Land—on the 10th day of Nissan, the very day they had been commanded to choose their Passover lamb [Exodus 12:3 , Joshua 4:19]. They couldn’t enter into their inheritance until a lamb was chosen—a powerful foreshadowing of the more excellent Lamb to come, in preparation for the Passover [Joshua 5:10], they were about to observe at Gilgal.
The New Testament records that when Yeshua (Jesus) died; there was a great earthquake and the veil of the Temple was torn in two. The size of this gigantic veil is not recorded in the NT…but we read from other sources that it was roughly 60 feet long and 30 feet wide with multiple woven layers the thickness of a man’s hand! It was hung on a crossbeam stone – a lintel – which was over 30 feet long and weighed more than 30 tons! It was not an easy cloth to tear…
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In Biblical Hebrew, the verb tenses are not like our “past”, “present”, and “future” – there are only two: “perfect” and “imperfect”. The “imperfect” tense is that which is not yet, not done, or not completed. The “perfect” is that which is done, complete and finished.