Romans 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Today marks Holocaust Memorial day here in Israel. At ten o’clock in the morning on this day, war sirens sound calling the entire Land to remembrance of the 6,000,000 Jews who died and many more who suffered under the Nazi regime during WW2. People in their homes and workplaces rise in silence; cars come to a halt, even on the highways; pedestrians stop where they are and pause… for one minute as the sirens wail, we remember.
You may know that these atrocities and many more through the centuries were done in the name of Christianity. Hitler claimed to be a Christian while his actions demonstrated he was hardly a believer. However, he deeply sympathized with Martin Luther’s antisemitism, as he murdered millions of Jews. Systematic torture, abuse, and murder have taken a toll on the Jewish people. The few remaining survivors of the Holocaust carry the scars of history’s most recent attempt to annihilate them. The “DNA” of hatred and persecution has passed to children and grandchildren, such that the nation of Israel, partly restored to the Land, partly yet in dispersion, is deeply traumatized and constantly recovering. Yet the Lord’s love and His faithfulness to Israel remains sure, as Paul said, “for the sake of the Fathers”; and their suffering also, in some way, points to the suffering Messiah of Isaiah 53.
We need to be praying for the Jewish people. We need to be pouring out much love upon them as we await the complete restoration which God has foreordained. As the Scriptures say, salvation is of the Jews [John 4:22]. They were set aside because of unbelief, bringing God’s grace to the Gentiles. But…”if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?” [Romans 11:15].
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]This unique passage in Revelation has a warning and a blessing.
The first part of this verse was a warning about the suddenness of the Lord’s return as He is coming as a thief to the world not anticipating His return.
The Hebrew language contains numerous words that have the same root yet vast differences in meaning. On deeper examination however, these words can be related in illuminating ways. For example, the three Hebrew letters --"Lamed", "Chet", and "Mem"-- which spell, "lechem", or "bread" in English, are also the root letters for "fight" (lehilachem) and "war" (milchama). For centuries Rabbis have discussed and debated the connection between these three words.
When the twelve spies were sent out by Moses into the land of Canaan, ten came back with a bad report. Joshua and Caleb, however, returned with a good report, saying in essence, “If God is for us — then who can be against us?” The two courageous spies expressed their confidence in a way that was quite cool: “Do not fear the people of the land, for they are bread for us.” [Numbers 14:9]
In Israel, the celebration of Shavuot took place yesterday. Most Christians would recognize this as the celebration of Pentecost in Acts 2. However, the very first Shavuot took place fifty days after the Israel crossed the Red Sea. It was on this day according to Jewish tradition that the law was given on tablets of stone.
An ancient Hebrew commentator wrote of this verse, "In the words of our teachers of blessed memory and in the Midrash [ancient Hebrew commentaries of the O.T.], it is taught that the 'breaker' is Elijah and 'their King' is the branch of the son of David."
In the Greek olympic games of old, a unique race was run. The winner was not the runner who finished first --- it was the runner who finished with his torch still lit!
“One that sows discord among brothers” is an abomination to God. It’s an amazing passage that is often overlooked when considering offenses which God hates.