Romans 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Today marks Holocaust Memorial day here in Israel. At ten o’clock in the morning on this day, war sirens sound calling the entire Land to remembrance of the 6,000,000 Jews who died and many more who suffered under the Nazi regime during WW2. People in their homes and workplaces rise in silence; cars come to a halt, even on the highways; pedestrians stop where they are and pause… for one minute as the sirens wail, we remember.
You may know that these atrocities and many more through the centuries were done in the name of Christianity. Hitler claimed to be a Christian while his actions demonstrated he was hardly a believer. However, he deeply sympathized with Martin Luther’s antisemitism, as he murdered millions of Jews. Systematic torture, abuse, and murder have taken a toll on the Jewish people. The few remaining survivors of the Holocaust carry the scars of history’s most recent attempt to annihilate them. The “DNA” of hatred and persecution has passed to children and grandchildren, such that the nation of Israel, partly restored to the Land, partly yet in dispersion, is deeply traumatized and constantly recovering. Yet the Lord’s love and His faithfulness to Israel remains sure, as Paul said, “for the sake of the Fathers”; and their suffering also, in some way, points to the suffering Messiah of Isaiah 53.
We need to be praying for the Jewish people. We need to be pouring out much love upon them as we await the complete restoration which God has foreordained. As the Scriptures say, salvation is of the Jews [John 4:22]. They were set aside because of unbelief, bringing God’s grace to the Gentiles. But…”if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?” [Romans 11:15].
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[worthy_plugins_devotion_single_body]The legendary preacher, Charles Spurgeon once said, “Discernment is not simply a matter of telling the difference between what is right and wrong; rather it is the difference between right and almost right.”
Every day roughly 150,000 around the world die. Death has a way of raising our spiritual temperature and quickening us to re-evaluate life…especially to ask, “Am I doing all that I can do?”
The first king of Israel, King Saul,was told by God to utterly slay Amalek and his descendants. In blatant disobedience Saul allowed Agag, the king of the Amalekites and the best of the cattle to remain alive. The following day, Saul tried to remedy his disobedience by attempting to sacrifice the best of the cattle to the Lord.
If you’ve ever been to Israel, you know that Shabbat—what we call the Sabbath—is a big deal. It starts Friday at sundown and goes until Saturday at sundown, and let me tell you, the whole country gets ready for it like clockwork. Friday mornings are busy—really busy. The outdoor markets are packed, folks are rushing around grabbing last-minute groceries, cleaning house, cooking meals, and getting everything wrapped up before things shut down. By the time the sun sets, the streets get quiet, the stores close, and life slows down. For the next 24 hours, it’s all about rest.
Watching Yeshua (Jesus) lay down His life to die on the cross was not what His disciples were expecting, but rather a shocking, perplexing, and apparently hopeless ending to what had seemed like a promising fulfillment of Messianic hope. The shattering ordeal of Yeshua’s trials, torture, and horrific death must have left them all feeling bereft, miserable, and uncertain of the future. What would they do now? What would their future hold?
According to ancient Jewish legend, one day Abraham was shown his father, Terah’s room of many idols. Young Abraham, thinking that perhaps he could discover intimacy with them, made some desirable delicacies and placed them before the idols. When nothing happened, he realized that these idols were nothing more than clay — they could do nothing for him or anyone else for that matter. So he proceeded to destroy all the idols, except for one.
Among those in the court of Alexander the Great was a philosopher of outstanding ability but little money. He asked Alexander for financial help and was told to draw whatever he needed from the imperial treasury.