John 12:36-38 While you have the light, believe in the light, that you may become sons of light. These things Jesus spoke, and departed, and was hidden from them. But although He had done so many signs before them, they did not believe in Him, that the word of Isaiah the prophet might be fulfilled, which he spoke: "Lord, who has believed our report? And to whom has the arm of the Lord been revealed?"
The apostle John quotes Isaiah 53:1, saying to whom has the z’roah [arm] of the Lord been revealed? It’s a question that God answers throughout the rest of Isaiah 53, describing in detail the life of Yeshua (Jesus) and the ultimate price He would pay for the sins of the world.
The word translated, "revealed" (in Hebrew: "galah") actually has a more negative connotation. One of its meanings is "to be stripped naked in a disgraceful way". It also means "to be treated like a captive", and "to be carried away into exile", or, "to be shamelessly uncovered". So the Lord is not simply revealed, but stripped, humiliated, and deeply degraded in order to save us. The cost He paid was terrible.
It's never easy for us to remember this or to think much about it, since it's hard enough to imagine an innocent human being suffering so much; but then to realize that I had some part in it... Yet, we should remember; because the reality of the Lord's cross belongs to us in every way, and we may yet be called to endure our own share of suffering with Him and for Him. Remembering His sufferings will prepare us for whatever may lie ahead.
Remember the Lord's sufferings. It will keep you spiritually honest, and prepare you for your own small share in them -- His memory will also draw out your love and gratitude, and keep your heart tender toward Him and everyone else.
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[worthy_plugins_devotion_single_body]Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”