1 John 5:4 For whatever is born of God overcomes the world. And this is the victory that has overcome the world–our faith.
As we are entering some of the most turbulent times in history, we’ve been receiving an unbelievable amount of email expressing concern about the future. But I want to tell you a little something — the future is VICTORY!
It’s not defeat or loss. If you think about it, all the great leaders of the Bible shone in the hardest of times. When the giant Goliath stood against the army of Israel, David didn’t sit around with his brothers complaining about how big Goliath was. Though David was a dwarf next to this evil giant, he was still convinced he was going to be victorious because God was on his side!
When the apostles saw Yeshua die, they must have felt utterly defeated — then, suddenly, there he was, out from the grave, gloriously alive before them — and from then on they walked in His victory! They didn’t sit around complaining about Roman persecution, the Sanhedrin, or the Pharisees. They didn’t get wrapped up in how evil the world was becoming; instead, they pressed forward in the worst of times and in those dark days they shone like the stars in the midnight sky.
In the face of everything that’s happening around us, let’s be sure we’re not developing a defeatist attitude. We are called children of the King, a royal priesthood, and a holy nation. Despite how bad things may be getting — don’t forget we’re on the winning team! We can stand against this evil and overcome it… with good!
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[worthy_plugins_devotion_single_body]How often, in all the issues we have to deal with talking with people, we know or we feel we are right; our idea, our position, our interpretation is it, and we’re ready to fight for it…
Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!