Genesis 2:2-3 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Over the past week, the world has experienced some intense birth pangs. If you’ve been reading Worthy News over the past week, it's been a busy week.
It seems as if the world is on the brink of going over the edge!
Nevertheless, even in this climate of anxiety, we are preparing to enter into Shabbat (the Hebrew word for Sabbath) this afternoon. And as we do, we remember again, the deep lesson of God's entering into His rest following the six creation days.
After working for six days -- He entered into Shabbat. The word Shabbat comes from the Hebrew verb "shavat", which literally means "to cease". Shabbat implies that we need to stop working -- stop trying -- stop doing...simply, to cease from our own work. We need to simply let go, and let God! In a way, it's a different kind of work.
The writer of the letter to the Hebrews puts it this way: "Let us labor, therefore, to enter into that rest, lest any man fall after the same example of unbelief." [Hebrews 4:11] So, this is a "work" of faith, where we are no longer working, but trusting God to accomplish the work He has begun and is perfectly able to complete!
This Shabbat, if you dealing with a fear of the future, rest in the fact that YOUR future is already secure in the finished work of Messiah! You can trust Him, in faith, knowing that not a single hair of your head can fall to the ground without Him allowing it!
Enjoy your Shabbat tonight and embrace the profound lesson of the Sabbath – let go, and let God! Remember that the only real rest from anxiety, worry, and fear … is found in HIM – Yeshua, the Lord of Shabbat!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?
After one of the greatest spiritual victories in all of Scripture–calling down fire from heaven on Mount Carmel and turning the hearts of Israel back to God–Elijah finds himself blindsided by fear.
Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
When Elijah cast his cloak over Elisha in the field, it wasn’t just a symbolic act — it was a divine call. Elisha understood this and responded not with delay or excuse, but with decisive action. After asking to say goodbye to his parents, he returned, slaughtered his oxen, and used the wooden yokes as fuel for the sacrifice. Then he gave the meal to the people and walked away from everything familiar to follow the prophet Elijah.