Psalms 33:12 Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
Throughout the United States today, everyone will be celebrating the anniversary of the signing of the Declaration of Independence — a document through which leaders of the colonies in the New World broke free from the King of England.
The declaration begins: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.”
While revisionist historians are working hard to remove any trace of Christian/Biblical ideals from the foundations of America, today’s celebration finds its basis in a foundational document that appeals to the authority of a Divine Creator, one whom most of the founding fathers fully believed to have been the author and main subject of the Holy Bible, and who was the guarantor of certain “inalienable rights”. So the Fourth of July – more than just a celebration of independence, ought also to be a day that recognizes God’s participation in the nation’s birth.
I’ve read and heard all kinds of advice about how America ought to be transformed, while a simple recognition of God’s covenant offer to a nation goes ignored. The words found in 2 Chronicles 7:14 could be claimed and applied to any nation, but particularly one whose foundational documents and institutions have drawn their inspiration substantially from Biblical monotheism. “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”
IF we truly want to see healing brought to any nation, then this conditional covenant is for US and the restoration of our land will require our part in the covenant: humility, prayer, and repentance, so that God can forgive our sin and heal our land!
True restoration and healing only comes through true repentance and God’s grace! With so much work to be done — may restoration begin with us!
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[worthy_plugins_devotion_single_body]Believers in Messiah Yeshua (Jesus) have all been inducted into a priesthood by the new birth, a New Covenant priesthood established by the Lord Himself, in the order of Melchizidek [Psalm 110:4; Hebrews 7:11]. While the Old Testament Levitical priesthood was limited exclusively to the sons of Aaron, all New Testament believers in Messiah are called a “Royal priesthood” [1 Peter 2:5; 2:9].
Over twenty years ago, not long after I came to faith in Messiah Yeshua (Jesus) the Lord began putting it in my heart to create a website where believers could be informed about world, national and Christian news — so that they could more effectively pray.
As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).
We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.
As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”