Gen 41:45a And Pharaoh called Joseph’s name Zaphnathpaaneah (“Decipherer of Secrets”);
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name Tsofnat Paneach (Zaphnathpaaneah), which means the “Decipherer or Revealer of Secrets.” Yeshua (Jesus), at his first advent, coming as the suffering servant or otherwise known as “Mashiach ben Yosef,” also came revealing secrets, not as an interpreter of dreams, but as one who disclosed the secrets of men.
Yeshua’s teaching consistently exposed the innermost thoughts of the heart, forcing them into the light. As the living Word of God, His words, like a sword, cut through deception and went straight to the motives of men. Exposing sin through deep conviction, He presents the opportunity for real and sincere confession. He can then remove those sins through His atoning death.
Yeshua’s insight and the conviction of His word are a gift. If He probes you in the secret places, it’s only because He loves you so much and because He wants to reveal His grace and power to cleanse you. When you read His Word or seek Him in prayer, don’t be surprised if you discover some of your own secrets, things you may have even hidden from yourself. He will reveal what He wants you to see, what He wants you to confess, and what He wants to help you change. And then, you will also discover a “secret” love He was waiting to show you.
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[worthy_plugins_devotion_single_body]Make no mistake—the spirit of antisemitism is very much alive today. Yet this isn’t a new struggle. It is an ancient spiritual war that has been ongoing for thousands of years. As people worldwide celebrate Purim, recalling the Jewish people’s deliverance from Haman’s evil schemes that took place in the ancient Kingdom of Persia (Iran), we are reminded of a deeper reality: a spiritual conflict between heavenly powers and demonic principalities.
The Festival of Purim, which we celebrate on the 14th of Adar—the last month in the Biblical calendar—begins this Thursday evening and continues through Friday evening this year. Although Purim isn’t one of the moedim, or appointed festivals named in the Torah, it arose in the 4th century BC and has been cherished ever since.
In the Book of Kings, when King Solomon began his reign, God asked him, “What shall I give you?” He replied, “I am a little child; I do not know how to go out or come in” (1 Kings 3:7). Such a phrase seems curious, yet it holds deep significance. It is echoed throughout Scripture, revealing a principle that intimacy with God leads to victory!
When Yeshua (Jesus) went into the synagogue in Nazareth and was handed the scroll of Isaiah to read [Luke 4:18], He opened it to the passage we know of as Isaiah 61, a powerful Messianic proclamation filled with hope and promise and fresh with the joyful good news of His arrival. After reading the passage He immediately declared that it was fulfilled in the hearing of those present. The first response was amazement and wonder that the carpenter’s son was so gracious a communicator. But this did not last, as Yeshua immediately challenged his audience with a prophetic expectation…that they would reject Him, which they immediately did…nevertheless…
F.B. Meyer once said, “The education of our faith is incomplete [till] we learn that God’s providence works through loss…that there’s a ministry to us through the failure and fading of things. The dwindling brook where Elijah sat is a picture of our lives.
Most people reading this passage tend to focus in on the fruit that is produced. Okay…But a closer look will reveal that the Lord is really focusing on the tree. The fruit merely demonstrates the quality of the tree. We have all encountered this: there are trees whose fruit is healthy and delicious, and there are trees whose fruit is scarcely edible, or even useless.
One evening an old Cherokee told his grandson about a battle that goes on in every person. He said, “My son, the battle is between two ‘wolves’. One is evil — it is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego. The other is good…