Hosea 10:12 Sow for yourselves righteousness; Reap in mercy; Break up your fallow ground, For it is time to seek the Lord, Till He comes and rains righteousness on you.
Over the years I’ve often gotten emails asking “When do you think revival will come?”
Well…. first, what is “revival”, exactly? One of Merriam-Webster’s definitions is “a renewed attention to or interest in something“. Here are some important questions for us to answer today:
How interested are we in knowing Him more intimately today than yesterday?
How interested are we in gaining a greater knowledge and understanding of His Word?
And just how interested are we in sharing those precious things with the dying world around us?
A true revival must begin with us — it must be intimately personal. And it’s not just a one-time thing, either. Once, a lady asked Billy Sunday “Why do you keep having revival meetings?” He quickly retorted, “Why do you always take a bath?”
Revival is something that needs to happen daily. It’s an ongoing transformation of our hearts to be constantly moved by the Spirit of God. We need to be daily breaking up our fallow ground, those places in our hearts which we’ve allowed to grow hard. We have to ask the Lord to reveal those hard places, pray that He would forgive us and ask Him to heal all our rough edges that we might be soft before Him and sensitive to His leading. As we open ourselves to the moving of the Spirit of God … then we will usher in a new move of God within us.
Let’s get serious as we approach Shavuot (Pentecost) this coming weekend! It’s a new season — so let’s begin this season the right way — in revival!
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[worthy_plugins_devotion_single_body]There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Yeshua (Jesus) does not conclude this parable with separation alone — He brings it to its true climax in glory. After the harvest, after the revealing, after everything has been set in its proper place, He lifts our eyes beyond the process and into the purpose with a powerful promise: the righteous will shine. This is the heart of the harvest — not merely the removal of what does not belong, but the unveiling of what truly does.
Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.
There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.
There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.
With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.