Hosea 10:12 Sow for yourselves righteousness; Reap in mercy; Break up your fallow ground, For it is time to seek the Lord, Till He comes and rains righteousness on you.
Over the years I’ve often gotten emails asking “When do you think revival will come?”
Well…. first, what is “revival”, exactly? One of Merriam-Webster’s definitions is “a renewed attention to or interest in something“. Here are some important questions for us to answer today:
How interested are we in knowing Him more intimately today than yesterday?
How interested are we in gaining a greater knowledge and understanding of His Word?
And just how interested are we in sharing those precious things with the dying world around us?
A true revival must begin with us — it must be intimately personal. And it’s not just a one-time thing, either. Once, a lady asked Billy Sunday “Why do you keep having revival meetings?” He quickly retorted, “Why do you always take a bath?”
Revival is something that needs to happen daily. It’s an ongoing transformation of our hearts to be constantly moved by the Spirit of God. We need to be daily breaking up our fallow ground, those places in our hearts which we’ve allowed to grow hard. We have to ask the Lord to reveal those hard places, pray that He would forgive us and ask Him to heal all our rough edges that we might be soft before Him and sensitive to His leading. As we open ourselves to the moving of the Spirit of God … then we will usher in a new move of God within us.
Let’s get serious as we approach Shavuot (Pentecost) this coming weekend! It’s a new season — so let’s begin this season the right way — in revival!
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.