Hosea 10:12 Sow for yourselves righteousness; Reap in mercy; Break up your fallow ground, For it is time to seek the Lord, Till He comes and rains righteousness on you.
Over the years I’ve often gotten emails asking “When do you think revival will come?”
Well…. first, what is “revival”, exactly? One of Merriam-Webster’s definitions is “a renewed attention to or interest in something“. Here are some important questions for us to answer today:
How interested are we in knowing Him more intimately today than yesterday?
How interested are we in gaining a greater knowledge and understanding of His Word?
And just how interested are we in sharing those precious things with the dying world around us?
A true revival must begin with us — it must be intimately personal. And it’s not just a one-time thing, either. Once, a lady asked Billy Sunday “Why do you keep having revival meetings?” He quickly retorted, “Why do you always take a bath?”
Revival is something that needs to happen daily. It’s an ongoing transformation of our hearts to be constantly moved by the Spirit of God. We need to be daily breaking up our fallow ground, those places in our hearts which we’ve allowed to grow hard. We have to ask the Lord to reveal those hard places, pray that He would forgive us and ask Him to heal all our rough edges that we might be soft before Him and sensitive to His leading. As we open ourselves to the moving of the Spirit of God … then we will usher in a new move of God within us.
Let’s get serious as we approach Shavuot (Pentecost) this coming weekend! It’s a new season — so let’s begin this season the right way — in revival!
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[worthy_plugins_devotion_single_body]When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.