Rise like a lion!

Numbers 23:24  Look, a people rises like a lioness, And lifts itself up like a lion; It shall not lie down until it devours the prey, And drinks the blood of the slain.

The day before Israel launched Operation Rising Lion, Prime Minister Benjamin Netanyahu stood before the ancient stones of the Western Wall and placed a prayer in its crevices. He chose Numbers 23:24—a verse that declares a timeless truth: God calls Israel and His people everywhere to rise with strength, purpose, and courage, no matter what challenges they face.

The image of the lioness rising and the lion standing tall is a heavenly call to action: to stay alert, be courageous, and lead with boldness. God’s people are not meant to shrink back in fear, but to stand in faith.

And here’s the greater truth: the Lion of Judah lives inside you. His Spirit empowers you not to cower or stay silent, but to roar—proclaiming salvation through Yeshua (Jesus), the coming Kingdom, and the soon return of the King.

Just as Israel rose in Operation Rising Lion, so must we—not in our strength, but in His. Now is the time to wake up, shake off spiritual slumber, and stand firm for truth in a world drowning in confusion.

This is not just a word for a nation—it’s God’s call to you. In every trial and moment of uncertainty, rise with the courage and the strength of the lion—alert, bold, and ready in God’s power, knowing the Lion of Judah goes before you as your Defender, Deliverer, and King. Now is the time to rise and roar!

Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

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As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.

After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.

Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.

One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.

The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.

The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.

One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.