Luke 10:18-20 And he said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Returning from their ‘mission’ trip, the 72 disciples of Yeshua (Jesus) were filled with joy. “Even the devils are subject to us through your name”, they exulted. Yeshua responded that He saw Satan fall like lightening from Heaven and that He had given them authority to trample snakes and scorpions and to overcome all the power of the enemy.
The nature of the enemy is to fall. His destiny and his eternal condition is Fallen. Thus, Satan and his demons want to pull us down with them. Their schemes are subtle, as they watch carefully for opportunities when our own evil desires rise up in us; [James 1:14]. However they can do it, these evil spirits will seek to drag us down into the miserable fallen condition they are in. In every temptation, the enemy is present seeking to pull you down with him. But our calling and destiny are not to fall, it is to rise. Our identity and our authority as the children of God is with the resurrected Messiah. And it’s His resurrection life and power that gives us authority over demons and victory over sin – to rise above temptation through a life of spirit-empowered obedience. “For He has rescued us from darkness and brought us into the kingdom of the Son He loves”, [Col 1:13]
You are no longer under the power of fallen angels but in the power of a risen God. Rise above temptation. Exercise your authority to tread upon the powers of darkness in your own life, and be led by His Holy Spirit, even to deliver others from their power as well. Exercising the authority of our risen Lord over evil is one of our great living testimonies to His goodness and salvation!
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Do you ever wonder why it is that sometimes we don't get the things we pray for? James hits it on the nail when he says that we ask amiss, that we may consume it upon our pleasures.
Yeshua (Jesus) told His disciples to go into the deep waters and let down their nets for fish. When they did, their nets were filled up with fish to the point of breaking. Being fishermen and businessmen, they may have been tempted to start doing business. I mean, think how much they could make!
Numerous modern critics of the Bible say the resurrection of Yeshua (Jesus) is simply a myth based on pagan stories of “resurrected gods” from around the world, and that the authors of the New Testament borrowed from these myths and incorporated them into the Bible. But the similarity of two stories proves nothing about their origin or truth content. The Jews of Yeshua’s time were steeped in Old Testament monotheism which had a well developed tradition of resurrection believed and taught by the Pharisees. Polytheistic pagan ideas would have been abhorrent to men who understood and practiced the Judaism of the apostles and New Testament writers.
A reader submitted a question, "How can I get my second wind?"
I believe a lesson can be learned after the disciples of Yeshua (Jesus) returned after a successful outreach. The Lord took them and set them apart in a desert place, away from the cares of this world -- and in this time of separation they were refreshed. [Mark 6:30-31]
Back in the third century Cyprian the Bishop of Carthage wrote to his friend Donatus: "It is a bad world, Donatus, an incredibly bad world. But I have discovered, in the midst of it, a quiet and holy people who have learned a great secret.
This touching story of how Yeshua (Jesus) was anointed before His crucifixion carries a beautiful illustration that has ministered to me time and again. I have wondered why the alabaster box needed to be broken when Mary could have simply opened it and poured out the nard; (extremely expensive and precious perfume which might have been Mary’s dowry). One commentator said that she refused to use that box for any other purpose after anointing Him. That would make sense if it was Mary’s dowry because it would be an expression of a bridal vow to Yeshua and no one else. But whatever the motive in her heart, Mary’s example speaks powerfully of the total devotion and commitment her soul had for Yeshua, her will to give the best of everything she had; and it speaks of brokenness followed by anointing and its beautiful fragrance. So I believe this act is an illustration meant to encourage every devoted soul whose offering of herself brings circumstances which “break” her. The fragrance of perfume following the breaking “fills the room”.
An ancient story is told of the Queen of Sheba. She sent two wreaths of roses to Solomon, one real and one artificial, to test his reputed wisdom. She defied him to detect the genuine from the artificial. Solomon at once directed that some bees be brought into the room and of course, they immediately flew to the real flowers and thought nothing of the counterfeit.