Luke 10:18-20 And he said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Returning from their ‘mission’ trip, the 72 disciples of Yeshua (Jesus) were filled with joy. “Even the devils are subject to us through your name”, they exulted. Yeshua responded that He saw Satan fall like lightening from Heaven and that He had given them authority to trample snakes and scorpions and to overcome all the power of the enemy.
The nature of the enemy is to fall. His destiny and his eternal condition is Fallen. Thus, Satan and his demons want to pull us down with them. Their schemes are subtle, as they watch carefully for opportunities when our own evil desires rise up in us; [James 1:14]. However they can do it, these evil spirits will seek to drag us down into the miserable fallen condition they are in. In every temptation, the enemy is present seeking to pull you down with him. But our calling and destiny are not to fall, it is to rise. Our identity and our authority as the children of God is with the resurrected Messiah. And it’s His resurrection life and power that gives us authority over demons and victory over sin – to rise above temptation through a life of spirit-empowered obedience. “For He has rescued us from darkness and brought us into the kingdom of the Son He loves”, [Col 1:13]
You are no longer under the power of fallen angels but in the power of a risen God. Rise above temptation. Exercise your authority to tread upon the powers of darkness in your own life, and be led by His Holy Spirit, even to deliver others from their power as well. Exercising the authority of our risen Lord over evil is one of our great living testimonies to His goodness and salvation!
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[worthy_plugins_devotion_single_body]After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
There is something deeply intentional in God’s instruction concerning the lamb. He does not tell Israel to take a lamb at the last moment — He commands them to choose it on the 10th day of Nisan, set it apart, and live with it until the 14th day. This was not random timing; it was divine design.
There is something deeply powerful in the way God introduces Passover (Pesach) in Exodus. He does not begin with a list of instructions. He begins with divine intervention. Israel is enslaved, bound under Pharaoh, and crushed beneath a system they have no power to escape. Yet right in the middle of that helplessness, God speaks: “This month shall be for you the beginning of months.”
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.