Luke 10:18-20 And he said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Returning from their ‘mission’ trip, the 72 disciples of Yeshua (Jesus) were filled with joy. “Even the devils are subject to us through your name”, they exulted. Yeshua responded that He saw Satan fall like lightening from Heaven and that He had given them authority to trample snakes and scorpions and to overcome all the power of the enemy.
The nature of the enemy is to fall. His destiny and his eternal condition is Fallen. Thus, Satan and his demons want to pull us down with them. Their schemes are subtle, as they watch carefully for opportunities when our own evil desires rise up in us; [James 1:14]. However they can do it, these evil spirits will seek to drag us down into the miserable fallen condition they are in. In every temptation, the enemy is present seeking to pull you down with him. But our calling and destiny are not to fall, it is to rise. Our identity and our authority as the children of God is with the resurrected Messiah. And it’s His resurrection life and power that gives us authority over demons and victory over sin – to rise above temptation through a life of spirit-empowered obedience. “For He has rescued us from darkness and brought us into the kingdom of the Son He loves”, [Col 1:13]
You are no longer under the power of fallen angels but in the power of a risen God. Rise above temptation. Exercise your authority to tread upon the powers of darkness in your own life, and be led by His Holy Spirit, even to deliver others from their power as well. Exercising the authority of our risen Lord over evil is one of our great living testimonies to His goodness and salvation!
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[worthy_plugins_devotion_single_body]The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.