Matthew 5:9 Blessed are the peacemakers: for they shall be called the children of God.
“Blessed are the peacemakers”…when the term “peacemaker” is used the initial thought is of someone who keeps the peace between two opposing parties. A “peacemaker” solves dilemmas often without the force of violence, although the threat of violence is sometimes present and to be used if necessary.
When I was growing up, I watched dozens of westerns where the sheriffs — or the good guys — were armed with the Colt 45 “peacemaker.” How ironic that one of the most famous guns of the 1800’s was named the “peacemaker”. The rationality is simply you can only have peace through strength.
When Jesus (Yeshua), the Prince of Peace (in Hebrew the “Sar Shalom”) returns again, He will usher in the Messianic age of Shalom — His strength will be on display as He rules with a “rod of iron.”
Interestingly enough, as I was studying the Hebrew New Testament, the word “peacemaker” has a completely different connotation than our understanding in English. The word peacemaker in Hebrew is the phrase “rod-fey shalom”.
Shalom has a much richer meaning than simply the word peace. It can also mean completeness, prosperity, safety, contentment, health, blessing and rest. The word “rod-fey” in Hebrew literally means to “run after” or “to chase!”
So, in Hebrew it says to “chase after shalom” — to run after God’s shalom! And one can only find God’s shalom through our “Sar Shalom” – our Prince of Peace!
Let’s strive to reach a new level of intimacy with our Lord! Let’s run after a deeper knowledge of our Lord and in doing so, we’ll experience new levels of peace, contentment, blessing and rest! With so much work to be done, isn’t it good to know this is available to us NOW through our Sar Shalom!
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[worthy_plugins_devotion_single_body]King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.
In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.