1 Corinthians 9:24-27 Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
During the 1990’s in an NCAA Division II national championship cross-country race in California, a bizarre twist of events took place. Mike Delcavo and 127 of the best runners in the country were battling for glory over the 10,000-meter course. About three miles into the race, Delvaco was somewhere in the middle of the pack, when he realized that the runners had made a wrong turn. So he yelled out, “You’re going the wrong way,” but they didn’t listen. Only 4 others followed Mike when he turned in the right direction…and suddenly, he found himself in the lead.
However that lasted only about a mile, since Mike and the runners who followed him soon reunited with the larger pack who, having gone the wrong way, actually shaved about a half a mile off the course, and were now in the lead again. The final blow came when, because so many of the runners had gone the wrong way, the officials changed the official course route to accommodate their error. So when Mike Delcavo finally crossed the finish line, he was number 103 overall.
At the end of the race, some of Delcavo’s competitors “thought it was funny that he went the right way.”
In our mixed up world, when everybody is wrong, then wrong becomes right. However, in the world to come there is only one Judge and He will not change the correct course regardless of how many or how few actually run it. His rewards will be based on our having stayed the true course.
It’s easy to follow the crowd. But it takes courage and conviction to follow wholeheartedly after God. Sometimes it can get lonely running your race, wondering where the crowd is going, and even whether you, yourself are on the right road. But you my friend, keep running with the Lord. And when the race is over and you have finished your course, may He say to you, “Well done, thou good and faithful servant!”
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.