1 Corinthians 9:24-27 Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
During the 1990’s in an NCAA Division II national championship cross-country race in California, a bizarre twist of events took place. Mike Delcavo and 127 of the best runners in the country were battling for glory over the 10,000-meter course. About three miles into the race, Delvaco was somewhere in the middle of the pack, when he realized that the runners had made a wrong turn. So he yelled out, “You’re going the wrong way,” but they didn’t listen. Only 4 others followed Mike when he turned in the right direction…and suddenly, he found himself in the lead.
However that lasted only about a mile, since Mike and the runners who followed him soon reunited with the larger pack who, having gone the wrong way, actually shaved about a half a mile off the course, and were now in the lead again. The final blow came when, because so many of the runners had gone the wrong way, the officials changed the official course route to accommodate their error. So when Mike Delcavo finally crossed the finish line, he was number 103 overall.
At the end of the race, some of Delcavo’s competitors “thought it was funny that he went the right way.”
In our mixed up world, when everybody is wrong, then wrong becomes right. However, in the world to come there is only one Judge and He will not change the correct course regardless of how many or how few actually run it. His rewards will be based on our having stayed the true course.
It’s easy to follow the crowd. But it takes courage and conviction to follow wholeheartedly after God. Sometimes it can get lonely running your race, wondering where the crowd is going, and even whether you, yourself are on the right road. But you my friend, keep running with the Lord. And when the race is over and you have finished your course, may He say to you, “Well done, thou good and faithful servant!”
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]As we conclude the Feast of Sukkot tonight, I want to reflect on one of the profound mysteries of God—how He aligns the prophetic clock with the Hebrew calendar. Sukkot, also known as the Feast of Ingathering, is a harvest celebration. Notably, it remains one of the few biblical feasts yet to be fulfilled prophetically, pointing us to future events in God’s divine plan.
The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.