Proverbs 16:7 When a man's ways (דֶּרֶךְ - deh-rech) please the LORD, he maketh even his enemies to be at peace with him.
A young reporter approached an old man on his 100th birthday. "Happy birthday, kind Sir! Can I bother you to answer one question? In all your years, of what are you most proud?" he asked.
"Well," said the man, "I don't have a single enemy in the world."
"Really?!" shouted the reporter, "That's just incredible -- how inspiring to us all!"
"Yep," added the centenarian, "outlived every darn one of 'em."
Sadly, each of us has acquired an enemy or two in our lives. While it's our human nature to find fault in others and make an occasional unnecessary enemy, sometimes it has nothing to do with us! I mean, you wouldn't believe the kind of hate mail we get from people we've never met! What can we do to make peace with enemies like those?
"He" is the operating word in the verse above. Did you catch that? He, that is, the Lord, makes even [a man's] enemies be at peace with him. All we have to worry about is making sure that our ways are pleasing to the Lord and He will do the rest!
The word "deh-rech" in Hebrew, is 'way' in the verse above. Derech can also mean journey or path. When our path is straight, and God is the focus of our journey, then our ways will please Him and He will make even our enemies be at peace with us. Let's rededicate our lives to the Lord again today and see Him bring the victory.
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[worthy_plugins_devotion_single_body]Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.