Deut. 20:4 For the LORD your God is the one who goes with you to fight for you against your enemies to give you victory.
An organization in Montana offered a bounty of five thou10sand dollars for every wolf captured alive. Two hunters decided to head for the hills and make some money capturing wolves. Day and night, they scoured the mountains and forests, searching for their valuable prey. Exhausted after three days of hunting without success, they both fell asleep.
During the night, one of the hunters suddenly woke up to find that the two were surrounded by a pack of fifty wolves, their eyes flaming and teeth bared. At once, he called to his friend, "Hey, wake up! We're gonna be rich!"
Sometimes we feel in over our heads in difficulties. They surround us like that pack of wolves preparing to pounce. But perhaps these difficulties are actually opportunities?? Recently, we've had some interesting trials. But through these tribulations, we see that God is taking each situation, one by one, and turning it for His Glory -- just more opportunities for us to testify of His goodness.
Today, we have the opportunity to learn and grow and experience the grace and power of God through these trials which surround us. The devil is not as smart or powerful as he appears -- and we have a great and All-Mighty God who has a way of using our enemy's silly tactics for the building up of His Great Kingdom!
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Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.