Deut. 20:4 For the LORD your God is the one who goes with you to fight for you against your enemies to give you victory.
An organization in Montana offered a bounty of five thou10sand dollars for every wolf captured alive. Two hunters decided to head for the hills and make some money capturing wolves. Day and night, they scoured the mountains and forests, searching for their valuable prey. Exhausted after three days of hunting without success, they both fell asleep.
During the night, one of the hunters suddenly woke up to find that the two were surrounded by a pack of fifty wolves, their eyes flaming and teeth bared. At once, he called to his friend, "Hey, wake up! We're gonna be rich!"
Sometimes we feel in over our heads in difficulties. They surround us like that pack of wolves preparing to pounce. But perhaps these difficulties are actually opportunities?? Recently, we've had some interesting trials. But through these tribulations, we see that God is taking each situation, one by one, and turning it for His Glory -- just more opportunities for us to testify of His goodness.
Today, we have the opportunity to learn and grow and experience the grace and power of God through these trials which surround us. The devil is not as smart or powerful as he appears -- and we have a great and All-Mighty God who has a way of using our enemy's silly tactics for the building up of His Great Kingdom!
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[worthy_plugins_devotion_single_body]The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.