Luke 15:6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’
This week an interesting phenomenon occurred that had Israeli scientists baffled. Two sperm whales appeared off the coast of the Mediterranean Sea! It was the first time they've encountered it -- in the modern state of Israel. In February, a killer whale was seen for the first time off Israel's coast. These events had me wondering in numerous ways... about whales...
....and reminded me of a story written in the San Francisco Chronicle about a female Humpback that had become entangled in a spider web of crab traps and lines. Weighted down by hundreds of pounds of traps that caused her to struggle to stay afloat, with hundreds of yards of line rope wrapped around her body, tail, and torso, and a line tugging in her mouth, she was a miserable victim indeed.
Thankfully, a fisherman spotted her just east of the Farralone Islands (outside the Golden Gate) and radioed an environmental group for help. Within a few hours, the rescue team arrived and determined that she was in such bad condition the only way to save her was to dive in and untangle her, a very dangerous proposition. One slap of her enormous tail could kill a rescuer. Undaunted, these brave souls worked for hours cutting her free. One guy who was cutting the rope out of her mouth says he saw her eye following him the entire time. Finally, they were able to free her.
The moment she was freed, the divers say she began to swim in joyous circles! She then came back to each and every diver, one at a time, and nudged them, gently --she thanked them all. Some said it was the most incredibly beautiful experience of their lives.
Now here is a powerful lesson from a beautiful story. There are deeply wounded and entangled souls in our congregations and communities who are desperate and near to sinking, never to be seen again. Where are the brave souls ready to risk the danger and gather a team of rescuers to cut them loose and bring them to joyous freedom? Isn't this exactly what our Lord has done for us? We can afford to do the same, and I believe we have this mandate from Him. These are difficult cases, perhaps there is even some danger in approaching them; but a brave and resolute team, led and empowered by our Captain, can accomplish the rescue and share in the amazing joy of the deliverance.
You may be the one to initiate this kind of rescue team for a brother or sister in distress. If so, just do it. The result will be as beautiful and rewarding as a joy-filled Humpback Whale!
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[worthy_plugins_devotion_single_body]Life wears us down. We live in a world of relentless motion, pressure, and performance. Yeshua (Jesus) doesn’t deny this. Instead, He speaks directly to those who are “weary and heavy-laden.” The Greek for “weary” (kopiao) means utterly worn out—soul-tired, not just physically fatigued. The burdens He mentions aren’t only external tasks but inward baggage: guilt, shame, expectations, and hidden wounds. Yeshua’s call isn’t merely an invitation to stop—it’s a call to come. He offers what no one else can: rest that restores.
When we read the promises of God, we must read them the way we ourselves want to be heard—in full context. Just as we expect others to understand our words in light of what we’ve said before, God expects us to interpret His promises in light of all He has revealed in His Word.
A few days ago, I shared a quote from B.J. Willhite, and today I want to delve deeper into his powerful insight. He wrote, “The law of prayer is the highest law of the universe—it can overcome the other laws by sanctioning God’s intervention. When implemented properly, the law of prayer permits God to exercise His sovereignty in a world under the dominion of a rebel with free will, in a universe governed by natural law.”
When God spoke to Abram, the command was clear yet profoundly personal. The Hebrew phrase lech lecha carries a dual meaning: “go forth” and “go for yourself.” This journey wasn’t just a physical relocation; it was a spiritual pilgrimage—a call to walk out God’s will and to walk into his divine inheritance. Abram’s journey was not merely about distance but about destiny.
In the stillness of a desert night, surrounded by cut offerings and the lingering scent of sacrifice, Abram beheld something utterly sacred — God Himself, in the form of a smoking oven and a burning torch, passing between the pieces of a covenant. It was not Abram who walked through the blood-soaked path. It was God alone. And that changes everything.
Tonight we’ll participate in the Independence Day celebration in Israel — and what a party! — shows, fireworks, music, dancing, everything under the sun!
Yesterday, Israel observed Yom HaShoah—Holocaust Remembrance Day—honoring the memory of the six million Jews who perished. Tragically, a recent poll reveals that nearly half of Israelis fear the possibility of another Holocaust. In light of this sobering reality, I want to share a powerful story of one remarkable woman who rescued 2,500 Jewish children from the ghettos during World War II.