Luke 15:6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’
This week an interesting phenomenon occurred that had Israeli scientists baffled. Two sperm whales appeared off the coast of the Mediterranean Sea! It was the first time they've encountered it -- in the modern state of Israel. In February, a killer whale was seen for the first time off Israel's coast. These events had me wondering in numerous ways... about whales...
....and reminded me of a story written in the San Francisco Chronicle about a female Humpback that had become entangled in a spider web of crab traps and lines. Weighted down by hundreds of pounds of traps that caused her to struggle to stay afloat, with hundreds of yards of line rope wrapped around her body, tail, and torso, and a line tugging in her mouth, she was a miserable victim indeed.
Thankfully, a fisherman spotted her just east of the Farralone Islands (outside the Golden Gate) and radioed an environmental group for help. Within a few hours, the rescue team arrived and determined that she was in such bad condition the only way to save her was to dive in and untangle her, a very dangerous proposition. One slap of her enormous tail could kill a rescuer. Undaunted, these brave souls worked for hours cutting her free. One guy who was cutting the rope out of her mouth says he saw her eye following him the entire time. Finally, they were able to free her.
The moment she was freed, the divers say she began to swim in joyous circles! She then came back to each and every diver, one at a time, and nudged them, gently --she thanked them all. Some said it was the most incredibly beautiful experience of their lives.
Now here is a powerful lesson from a beautiful story. There are deeply wounded and entangled souls in our congregations and communities who are desperate and near to sinking, never to be seen again. Where are the brave souls ready to risk the danger and gather a team of rescuers to cut them loose and bring them to joyous freedom? Isn't this exactly what our Lord has done for us? We can afford to do the same, and I believe we have this mandate from Him. These are difficult cases, perhaps there is even some danger in approaching them; but a brave and resolute team, led and empowered by our Captain, can accomplish the rescue and share in the amazing joy of the deliverance.
You may be the one to initiate this kind of rescue team for a brother or sister in distress. If so, just do it. The result will be as beautiful and rewarding as a joy-filled Humpback Whale!
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[worthy_plugins_devotion_single_body]Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.