Luke 15:6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’
This week an interesting phenomenon occurred that had Israeli scientists baffled. Two sperm whales appeared off the coast of the Mediterranean Sea! It was the first time they've encountered it -- in the modern state of Israel. In February, a killer whale was seen for the first time off Israel's coast. These events had me wondering in numerous ways... about whales...
....and reminded me of a story written in the San Francisco Chronicle about a female Humpback that had become entangled in a spider web of crab traps and lines. Weighted down by hundreds of pounds of traps that caused her to struggle to stay afloat, with hundreds of yards of line rope wrapped around her body, tail, and torso, and a line tugging in her mouth, she was a miserable victim indeed.
Thankfully, a fisherman spotted her just east of the Farralone Islands (outside the Golden Gate) and radioed an environmental group for help. Within a few hours, the rescue team arrived and determined that she was in such bad condition the only way to save her was to dive in and untangle her, a very dangerous proposition. One slap of her enormous tail could kill a rescuer. Undaunted, these brave souls worked for hours cutting her free. One guy who was cutting the rope out of her mouth says he saw her eye following him the entire time. Finally, they were able to free her.
The moment she was freed, the divers say she began to swim in joyous circles! She then came back to each and every diver, one at a time, and nudged them, gently --she thanked them all. Some said it was the most incredibly beautiful experience of their lives.
Now here is a powerful lesson from a beautiful story. There are deeply wounded and entangled souls in our congregations and communities who are desperate and near to sinking, never to be seen again. Where are the brave souls ready to risk the danger and gather a team of rescuers to cut them loose and bring them to joyous freedom? Isn't this exactly what our Lord has done for us? We can afford to do the same, and I believe we have this mandate from Him. These are difficult cases, perhaps there is even some danger in approaching them; but a brave and resolute team, led and empowered by our Captain, can accomplish the rescue and share in the amazing joy of the deliverance.
You may be the one to initiate this kind of rescue team for a brother or sister in distress. If so, just do it. The result will be as beautiful and rewarding as a joy-filled Humpback Whale!
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[worthy_plugins_devotion_single_body]The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.
I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.