Ecclesiastes 10:10 If the ax is dull, And one does not sharpen the edge, Then he must use more strength; But wisdom brings success.
When I was younger I used to take an ax and cut up firewood from the woods behind our house. The one thing I always did was sharpen my ax! A dull ax meant harder work chopping through fallen trees. The sharper the ax the less effort and energy required for the task. So I learned early on to sharpen my ax before venturing into the woods, and I saved myself a lot of time and energy. (Besides I was a small kid, growing up, so I needed all the help I could get! 😉 )
I see a lesson here. How many of us are exerting so much energy for the Kingdom, but are working with dull axes? We need to sharpen our spiritual lives, get focused in prayer, and spend deep time in the Word. Then, when we are “out in the woods”, working for the Kingdom our effectiveness will be greatly multiplied because our axes are sharp!
Don’t get so busy that your ax becomes dull. Remember that your devotion to the Lord and His word will sharpen your spiritual life, especially before you start the day. Prioritize your devotional life and watch how your “edge” will cut through the problems, obstacles, and difficult situations, like a hot knife through butter!
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[worthy_plugins_devotion_single_body]People often ask me why I so enjoy Shabbat and the rest it affords and why I preach on it so often. Some people think it’s a “legalistic” attitude, but actually, I’m simply being relational. They need to remember that our relationship with the Lord Yeshua is bridal; it’s a marital relationship. [; ; ]
This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
During the past two weeks, I’ve received numerous emails responding to our understanding of Israel in the Bible, clearly indicating a need for a more comprehensive explanation of my point of view. This will require a bit more space than …
Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
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Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.