Numbers 24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
Daniel 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
This past Monday night, a celestial event visible to most of the world, the ‘Great Conjunction’ of Jupiter and Saturn, took place. Scientists say the convergence last took place in 1226. The conjunction of the two planets had the appearance of an exceptionally bright star, hence the nickname ‘Bethlehem Star.’
A few years ago, National Geographic published an article describing a real celestial event that took place at the time of Jesus’s birth. This reminded me of Risto Santala’s explanation in his book, “The Messiah in the New Testament in the Light of Rabbinical Writings.” He wrote about a conjunction of major planets that could have led the wise men from the east to Israel.
Santala reports that in 1603, Johannes Kepler observed a conjunction of Jupiter and Saturn in the constellation of Pisces; he observed a “new, particularly brilliant and strangely colored star between Jupiter and Saturn, which soon faded.” Kepler suggested that the Star of Bethlehem could have been such an event. Later, Alfred Edersheim wrote, “There can be no doubt that the most remarkable conjunction of planets — that of Jupiter and Saturn in the constellation of Pisces, which occurs only once in 800 years — did take place no less than three times in the year 747 A.U.C., or two years before the birth of Christ (in May, October, and December). This conjunction is admitted by all astronomers.”
Santala writes, “The constellations of the zodiac were generally identified with different nations, Pisces, for example, is considered the patron constellation of Syria and Palestine, and the revealer of the End Times. Saturn was associated with Palestine in Babylonian astrology, whereas Jupiter was the royal planet, foreshadowing a political Golden Age. Thus, when Jupiter conjoined with Saturn in Pisces, it was obvious that the Ruler of the End Times had been born in Palestine.”
Whether or not this was the “star” the wise men saw is debatable, but it strongly suggests that a real and significant celestial event did take place roughly at the time of the birth of Jesus. As millions around the world are celebrating His birth this week, we ought to remember that one purpose for which God created the stars was “for signs.” [Genesis 1:14]
But you also are a sign…a sign of His birth and His life. Whether you realize it or not, you are also a living, breathing announcement of Messiah and His light. And this holiday season, with the spiritual darkness so rapidly increasing, your calling and destiny is to SHINE!…to shine like the stars in a darkening world, exactly in the same way that His coming to Bethlehem was announced, “a star out of Jacob”…What a destiny! Let us pray that as the season closes and the new year turns, we, His people, will be filled with the oil of his Spirit which will fuel this shining…even right up till the moment He comes, blazing back into this world…Hallelujah!
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[worthy_plugins_devotion_single_body]The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.
Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.
After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.
Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.