Numbers 24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
Daniel 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
This past Monday night, a celestial event visible to most of the world, the ‘Great Conjunction’ of Jupiter and Saturn, took place. Scientists say the convergence last took place in 1226. The conjunction of the two planets had the appearance of an exceptionally bright star, hence the nickname ‘Bethlehem Star.’
A few years ago, National Geographic published an article describing a real celestial event that took place at the time of Jesus’s birth. This reminded me of Risto Santala’s explanation in his book, “The Messiah in the New Testament in the Light of Rabbinical Writings.” He wrote about a conjunction of major planets that could have led the wise men from the east to Israel.
Santala reports that in 1603, Johannes Kepler observed a conjunction of Jupiter and Saturn in the constellation of Pisces; he observed a “new, particularly brilliant and strangely colored star between Jupiter and Saturn, which soon faded.” Kepler suggested that the Star of Bethlehem could have been such an event. Later, Alfred Edersheim wrote, “There can be no doubt that the most remarkable conjunction of planets — that of Jupiter and Saturn in the constellation of Pisces, which occurs only once in 800 years — did take place no less than three times in the year 747 A.U.C., or two years before the birth of Christ (in May, October, and December). This conjunction is admitted by all astronomers.”
Santala writes, “The constellations of the zodiac were generally identified with different nations, Pisces, for example, is considered the patron constellation of Syria and Palestine, and the revealer of the End Times. Saturn was associated with Palestine in Babylonian astrology, whereas Jupiter was the royal planet, foreshadowing a political Golden Age. Thus, when Jupiter conjoined with Saturn in Pisces, it was obvious that the Ruler of the End Times had been born in Palestine.”
Whether or not this was the “star” the wise men saw is debatable, but it strongly suggests that a real and significant celestial event did take place roughly at the time of the birth of Jesus. As millions around the world are celebrating His birth this week, we ought to remember that one purpose for which God created the stars was “for signs.” [Genesis 1:14]
But you also are a sign…a sign of His birth and His life. Whether you realize it or not, you are also a living, breathing announcement of Messiah and His light. And this holiday season, with the spiritual darkness so rapidly increasing, your calling and destiny is to SHINE!…to shine like the stars in a darkening world, exactly in the same way that His coming to Bethlehem was announced, “a star out of Jacob”…What a destiny! Let us pray that as the season closes and the new year turns, we, His people, will be filled with the oil of his Spirit which will fuel this shining…even right up till the moment He comes, blazing back into this world…Hallelujah!
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[worthy_plugins_devotion_single_body]Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
The Apostle Paul continues his warning to the Corinthians against idolatry by referring to Israel’s celebration/worship of the golden calf. Aaron’s proclamation, “These are your gods (plural) O Israel” could be one of the earliest declarations mixing the worship of the true and living God, YHVH, with idols. This is called “syncretism”. Dictionary.com defines it: ” the attempted reconciliation or union of different or opposing principles, practices, or parties, as in philosophy or religion.”
The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.
The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?