Numbers 24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
Daniel 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
This past Monday night, a celestial event visible to most of the world, the ‘Great Conjunction’ of Jupiter and Saturn, took place. Scientists say the convergence last took place in 1226. The conjunction of the two planets had the appearance of an exceptionally bright star, hence the nickname ‘Bethlehem Star.’
A few years ago, National Geographic published an article describing a real celestial event that took place at the time of Jesus’s birth. This reminded me of Risto Santala’s explanation in his book, “The Messiah in the New Testament in the Light of Rabbinical Writings.” He wrote about a conjunction of major planets that could have led the wise men from the east to Israel.
Santala reports that in 1603, Johannes Kepler observed a conjunction of Jupiter and Saturn in the constellation of Pisces; he observed a “new, particularly brilliant and strangely colored star between Jupiter and Saturn, which soon faded.” Kepler suggested that the Star of Bethlehem could have been such an event. Later, Alfred Edersheim wrote, “There can be no doubt that the most remarkable conjunction of planets — that of Jupiter and Saturn in the constellation of Pisces, which occurs only once in 800 years — did take place no less than three times in the year 747 A.U.C., or two years before the birth of Christ (in May, October, and December). This conjunction is admitted by all astronomers.”
Santala writes, “The constellations of the zodiac were generally identified with different nations, Pisces, for example, is considered the patron constellation of Syria and Palestine, and the revealer of the End Times. Saturn was associated with Palestine in Babylonian astrology, whereas Jupiter was the royal planet, foreshadowing a political Golden Age. Thus, when Jupiter conjoined with Saturn in Pisces, it was obvious that the Ruler of the End Times had been born in Palestine.”
Whether or not this was the “star” the wise men saw is debatable, but it strongly suggests that a real and significant celestial event did take place roughly at the time of the birth of Jesus. As millions around the world are celebrating His birth this week, we ought to remember that one purpose for which God created the stars was “for signs.” [Genesis 1:14]
But you also are a sign…a sign of His birth and His life. Whether you realize it or not, you are also a living, breathing announcement of Messiah and His light. And this holiday season, with the spiritual darkness so rapidly increasing, your calling and destiny is to SHINE!…to shine like the stars in a darkening world, exactly in the same way that His coming to Bethlehem was announced, “a star out of Jacob”…What a destiny! Let us pray that as the season closes and the new year turns, we, His people, will be filled with the oil of his Spirit which will fuel this shining…even right up till the moment He comes, blazing back into this world…Hallelujah!
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[worthy_plugins_devotion_single_body]As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
The parable of the fig tree is not just a message to observers — it’s a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, that’s a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.