Matthew 5:15 Neither do men light a candle, and put it under a basket, but on a lampstand; and it gives light to all that are in the house.
As we light the candles during the season of Chanukah, we remember that God has called us to be lights.
D. L. Moody told the story of a man who was crossing the Atlantic by ship. He was terribly sick and confined to his cabin. One night he heard the cry, “Man overboard!” He felt that there was nothing he could do to help, but on second thought, he said to himself, “I guess I can at least put my lantern in the porthole.” He struggled to his feet and hung the light, so it shined out into the darkness.
The next day he learned that the person who was rescued said, “I was going down in the dark night for the last time when someone put a light in a porthole. As it shone on my hand, a sailor in a lifeboat grabbed it and pulled me in.”
All of us have weaknesses — and times of weakness. The fact of the matter is, though, that weak or not, we need to muster up the strength to put our lights in our portholes for the sake of the dying and the lost among us. It’s so tempting to sulk in our weaknesses and stay in our beds — but God expects more of us. He has given us the strength to do all things — even move mountains! There are so many people around us sinking in despair. But God has chosen us to reach out and light up their lives!
Let’s do something extraordinary for the Lord today. Be bold, speak up! Let’s get beyond our weaknesses and light up the darkness around us!
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[worthy_plugins_devotion_single_body]One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.