Shock your enemies!

Romans 12:20-21 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.

Between the years 1861-1865 the United States found itself in the midst of a bitter civil war over the issue of slavery, and several other serious disagreements. By the time the North won the war nearly 620,000 soldiers had perished. There were many in the North who were so embittered that the South had dragged them into such a deadly conflict that they wanted the South to pay dearly.

At the end of the war, a group of Southerners gained an audience with President Abraham Lincoln. His gentle, kind and friendly personality quickly softened the hearts of his once-hardened foes and the Southerners left the interview with a deep respect for the man who had been their bitter enemy. Not long afterward, a northern congressman criticized Lincoln for "befriending the enemy!" He suggested that he should have had them shot for being traitors instead of welcoming them!

I love Lincoln's response. He said, simply , "Am I not destroying my enemies by making them my friends?"

If you're serving the Lord –- you can expect your share of enemies. Don't let a root of bitterness grow up because of them –- but rather, seek to win them over with gentleness, kindness, and even love. Show your enemies the Lord's grace and His peace through your Spirit-controlled response...and in so doing, you'll "heap coals" upon their heads! Satan wants to provoke you through their hatred and opposition. Don't let him! Instead, shock your enemies –- not with angry retaliation...but with Spirit empowered LOVE! Win them over; with so much work to be done, we need all the help we can get.

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Yeshua (Jesus) brings this parable to a decisive and unavoidable climax: a moment is coming when everything in the field will be uncovered for what it truly is. The harvest is not merely the end of a process — it is the unveiling. What has been growing quietly over time will suddenly stand in full clarity, with no room left for confusion, assumption, or misjudgment. In that moment, the distinction will be undeniable.

There is something deeply instructive in the restraint of the Lord. When the servants recognize the problem in the field, their instinct is immediate action. They want to fix it, remove it, clean it up. But the Lord responds in a way that challenges human urgency. He tells them to wait.

There is a deeper layer in this parable that moves beyond simply identifying the difference between wheat and tares. Yeshua (Jesus) is not only revealing that the tare looks like wheat — He is warning that what it produces has the power to affect those who partake of it. The issue is not just imitation; it is ingestion. It is not only what is growing in the field, but what is being received into the heart.

With so much disinformation and so many voices speaking into our lives, people often ask for my thoughts on who to trust and what to believe. In light of that, I believe it’s time to step into a deeper kind of discernment — becoming what I would call a fruit inspector. This series is born out of that burden: to learn how to recognize the difference between the wheat and the tares.

The conquest of the land did not happen in a single moment — it unfolded over years of battles, endurance, and sustained faith. What began at the Jordan required perseverance through opposition, setbacks, and continued trust in God. City by city and territory by territory, Israel advanced, not by one decisive act alone, but through a journey of ongoing reliance on the Lord.

Jericho stood as the first and most formidable barrier in the land of promise. Its walls were thick, its defenses strong, and its reputation intimidating. From a natural perspective, it was unconquerable. Israel had just entered the land, and immediately, they were confronted with a fortress that could not be overcome by conventional means.

After crossing the Jordan and being consecrated at Gilgal, Israel did not immediately march into battle. Before Jericho, before strategy, before conquest, God brought them back to worship — they kept the Passover. In the very land of promise, they paused to remember the blood. This reveals the order of God: before you fight for what He has promised, you remember what He has already done. Before inheritance is possessed, redemption is honored. The same God who brought them out of Egypt by the blood of the lamb was now bringing them into the land by His faithfulness, and worship anchored this transition.