John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
Living in Israel all these years, I often encounter amazing stories of God’s deliverance and grow increasingly fond of listening to the fascinating ways He shows His power. During our tour in England a few years ago, we met a man whose family experienced a great miracle during WW1. He tells this incredible story…
That era evinced a dramatic and historic change in the tactics of warfare. Battle lines were formed by trenches and widespread use of chemical weapons often determined the outcome, since chemical warfare had not yet been banned by the Geneva convention.
During one such battle, the British faced a German attack with mustard gas. The British regiment, insufficiently equipped with gas masks, was addressed by commander Lt. Colonel Ernest Vaux (our friend’s great-great grandfather). He stood up and said to his battalion, “Friends, there is no use running… come up here and let us sing a hymn”. In that dark and desperate moment, with poison filling the air and all hope evaporating, the soldiers rose out from the trenches and began to sing the powerful lyrics of “Abide with Me” in one accord.
“Abide with me, fast falls the eventide
The darkness deepens Lord, with me abide
When other helpers fail and comforts flee
Help of the helpless, oh, abide with me
Swift to its close ebbs out life’s little day
Earth’s joys grow dim, its glories pass away
Change and decay in all around I see
O Thou who changest not, abide with me
I fear no foe, with Thee at hand to bless
Ills have no weight, and tears no bitterness
Where is death’s sting?
Where, grave, thy victory?
I triumph still, if Thou abide with me
Hold Thou Thy cross before my closing eyes
Shine through the gloom and point me to the skies
Heaven’s morning breaks, and earth’s vain shadows flee
In life, in death, O Lord, abide with me
Abide with me, abide with me
As they sang, awaiting their undeniable fate, the wind suddenly began to blow the mustard gas in the other direction. Not a single one of those soldiers died that day. When the war was over Captain Wade (then Private Wade) recalled the miracle of that day and made a painting of the men who rose up singing “Abide with Me.” The painting entitled, “The Miracle of Ypres” features a silhouette of the Lord watching over the soldiers in that darkest hour; rescued by Him to fight again another day.
Often when it seems that all hope is lost, God will miraculously intervene for those who abide in Him. We are told in Psalm 11 that He “tests the righteous”. Though it may seem to you that His eyes are closed, be assured that He neither slumbers nor sleeps, and that abiding in Him is the securest place on Earth; so that whether He intervenes miraculously or not, you will be safe in Him, who will never leave nor forsake you.
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Elul is unlike any other month. As we mentioned yesterday, it is the 12th month on the civil calendar and the 6th on the prophetic calendar. This dual position gives Elul a unique character — it both closes a cycle and prepares for a new one. That is why the shofar sounds each day during Elul: it is a wake-up call, reminding us to reflect, repent, and return to the Lord before the great and awesome days of the Fall Feasts.
This begins a very special season on God’s calendar — the month of preparation before the Fall Feasts. The month of Elul is unique: it is the 12th month on the civil calendar and the 6th month on the prophetic/biblical calendar. Each day of Elul is marked by the blowing of the shofar, a trumpet call that awakens the soul. These daily blasts prepare our hearts for Yom Teruah (the Feast of Trumpets, Rosh Hashanah) and ultimately for Yom Kippur (the Day of Atonement).
We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.
Isaiah’s vision looks ahead — not only to the Arm of the LORD revealed in the Exodus or even in the cross, but to the day when that same Arm will come again in glory. This is not a picture of brute force but of purposeful arrival. The Z’roah — the Arm of the LORD — comes clothed with strength to establish His rule, and He does not come empty-handed. His reward is with Him, and His work is before Him. The promise is sure: He is coming, and He is rewarding.
Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.