1 Cor. 15:51-54 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet will sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall put on immortality, then shall be brought to pass the saying that is written, "Death is swallowed up in victory."
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.
The first month of the Jewish year begins with Passover. Two thousand years ago, the new age began with the crucifixion of Yeshua (Jesus) on the Cross on Passover! Next, Messiah rose from the dead precisely on day of the celebration of first fruits. Then, fifty days later, the Feast of Shavout (Pentecost) began the celebration of the harvest season. This day marked the outpouring of the Holy Spirit and the beginnings of the first harvest right here in Jerusalem as three thousand souls came into the kingdom!
Now, here we are, in the midst of the summer harvest -- the harvest of souls, awaiting the great sound of the trumpet! When the trumpet sounds -- it shall be the beginning of a new age when "this corruptible shall have put on incorruption, and this mortal shall have put on immortality!"
So as we celebrate Rosh Ha Shana or Yom Teruah (Feast of Trumpets), it's a reminder that this age is soon coming to a close -- that the summer will soon end and there will be no more days to work. Let's take heed the sound of the shofar and rise to this awesome occasion!
We live this life only once, so let's do what we need to do while we still can! Let's not put off the good we are called to do! Don't put off forgiving others -- forgive now! Don't put off sharing with that neighbor with whom you've been wanting to share for years -- share now! Don't put off going forth and doing the great things God has called you to do -- do them now! These are the final days of the harvest -- let's get out into the field and finish the work that needs done so that we might all be able to rejoice together in the end!!
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[worthy_plugins_devotion_single_body]The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The place we call home in Israel is in the rebuilt city of Arad, an ancient city rebuilt in 1962 near the historic site of Tel Arad. It was the first planned city in Israel.
Tel Arad was an ancient fortress that, according to archaeologists, has been destroyed and rebuilt at least ten times. The citadel was thought to have originally been built during the times of King David and Solomon. The Negev desert’s arid conditions have remarkably preserved the fortress’s archaeological layers, providing a continuous record of its history for hundreds of years.
Last week, I did a series of devotionals on the Dead Sea scrolls. As I’ve been pointing out the archaeological discoveries as well as their prophetic significance, I’ve saved the best for last! Recently discovered fragments of the Bible in the Dead Sea region containing two passages of Scripture are incredibly relevant. I spoke of the passage in Zechariah last week.