Ezekiel 33:6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
When we see the word trumpet in the Bible, the Hebrew equivalent is "shofar". Shofars are those twisty brown ram's horns that have recently become a quite popular Christian decor. Well, forget decor -- we need to learn how to blow those things!! All around the world this season, the shofar is being blown among Jewish communities. While for most Jewish people today, it is tradition to hear the shofar blast, few know of Jesus' soon return.
In Biblical days, there were many reasons why the shofar was blown. But most often, it was blown for the purpose of warning the people of impending danger. As we enter into a New Year, and the Lord's return draws closer by the day, we have a responsibility. We as the body of Messiah are called to be watchmen. We need to be bold and knowledgeable of the Word, that we might be effective witnesses to warn the world of the judgment that is coming!
Be bold and courageous, stand firm in your faith, and sound the shofar! There's so much work to be done!
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[worthy_plugins_devotion_single_body]The Festival of Purim, which we celebrate on the 14th of Adar—the last month in the Biblical calendar—begins this Thursday evening and continues through Friday evening this year. Although Purim isn’t one of the moedim, or appointed festivals named in the Torah, it arose in the 4th century BC and has been cherished ever since.
In the Book of Kings, when King Solomon began his reign, God asked him, “What shall I give you?” He replied, “I am a little child; I do not know how to go out or come in” (1 Kings 3:7). Such a phrase seems curious, yet it holds deep significance. It is echoed throughout Scripture, revealing a principle that intimacy with God leads to victory!
When Yeshua (Jesus) went into the synagogue in Nazareth and was handed the scroll of Isaiah to read [Luke 4:18], He opened it to the passage we know of as Isaiah 61, a powerful Messianic proclamation filled with hope and promise and fresh with the joyful good news of His arrival. After reading the passage He immediately declared that it was fulfilled in the hearing of those present. The first response was amazement and wonder that the carpenter’s son was so gracious a communicator. But this did not last, as Yeshua immediately challenged his audience with a prophetic expectation…that they would reject Him, which they immediately did…nevertheless…
F.B. Meyer once said, “The education of our faith is incomplete [till] we learn that God’s providence works through loss…that there’s a ministry to us through the failure and fading of things. The dwindling brook where Elijah sat is a picture of our lives.
Most people reading this passage tend to focus in on the fruit that is produced. Okay…But a closer look will reveal that the Lord is really focusing on the tree. The fruit merely demonstrates the quality of the tree. We have all encountered this: there are trees whose fruit is healthy and delicious, and there are trees whose fruit is scarcely edible, or even useless.
One evening an old Cherokee told his grandson about a battle that goes on in every person. He said, “My son, the battle is between two ‘wolves’. One is evil — it is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego. The other is good…
There’s an interesting story about the great English actor, Macready. A respected preacher once asked him, “I wish you would explain something to me.”