Mark 9:34-35 But they kept silent: for by the way they had disputed with one another, which one of them was the greatest. And He sat down, and called the twelve, and said to them, “If any man desires to be first, he shall be the last of all and servant of all.”
Once there was a king who decided to set aside a special day to honor his greatest subject. When the big day arrived, a large gathering took place in the palace courtyard and our finalists were brought forward.
The first person was a wealthy philanthropist. This man was deserving of the king’s honor because of his great humanitarian efforts. He had given much of his wealth to the poor, building orphanages, schools and hospitals throughout the land. The second was a celebrated physician. This outstanding doctor was deserving of honor for rendering his faithful and dedicated service to the sick for many years and discovering medicines that saved many lives. The third was a distinguished judge. He was noted for his wisdom, his fairness and his many a brilliant decision.
The last person presented before the king was an elderly woman. Her manner was quite humble, as was her dress. She hardly looked the part of someone who would be honored as the greatest subject in the kingdom. What chance could she possibly have, when compared to the other three, who had accomplished so very much?
The king was intrigued, to say the least and was somewhat puzzled by her presence. He asked who she was. Then the answer came: “Well, my king, do you see the philanthropist, the doctor, and the judge over here? She was their teacher!”
This woman had no wealth, no fortune, and no title, but countless lives were helped, healed and changed through her giving.
We never know whose lives we’re touching. I’m sure someone prayed — someone gave — someone shared the Gospel with some of the greatest evangelists, preachers and givers we know.
Let’s serve the Lord by sowing unselfishly into the lives of the people he’s put in our path — so that they may become great in God’s Kingdom!
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[worthy_plugins_devotion_single_body]Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
Yeshua (Jesus) didn’t merely offer a suggestion–He issued a command: “Learn the parable.” In Greek, the word manthano (μανθάνω) implies disciplined learning, not casual observation. In Hebraic thought, to “learn” a parable means to press into its hidden meaning until it transforms how you live. The fig tree is not just a poetic image–it’s a prophetic mandate. And Yeshua expected His disciples, including us, to understand it deeply.
Yeshua (Jesus) used the fig tree—a familiar symbol in Israel’s botanical and prophetic world—as a teaching tool to awaken spiritual discernment. The fig tree, known for losing all its leaves in winter and budding again in spring, became a natural signpost to mark the changing seasons. In the same way, Jesus gave His disciples prophetic markers to discern a coming shift: wars, famines, false messiahs, persecution, lawlessness, and the global preaching of the gospel (Matthew 24:4–14).
On July 4th, America remembers a bold declaration — a break from tyranny, a longing for a better government, and the birth of a nation built on liberty. The Founders risked everything to establish a new way of life, one where freedom could flourish. Their cry was clear: “We will no longer be ruled by kings who oppress–we will be governed by laws that reflect liberty and justice.”
In a world full of uncertainty, this verse from Romans stands like a lighthouse in the storm: “The God of hope…” Not just the God who gives hope, but the very source of it. When everything around us seems shaken — economies falter, nations rage, relationships strain — it is the God of hope who remains unshaken and unchanging.
When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
This piercing question opens Psalm 11 like a cry from the heart in troubled times. It’s a question we ask when law and order collapse, when truth is ridiculed, and when those who do evil seem to triumph. The foundations — the principles of righteousness, justice, and truth that uphold society — are under siege. And it begs the question: What can God’s people do when everything righteous seems to be crumbling?